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For calibration purposes: In your view, is Ken Burns a supporter of white supremacism and/or treason?
This makes an awesome bookend to the recent discussion of Marxism, and whether the term is too widely applied. More generally, another brick in the "there is no 'we'" wall.
Assuming the secondary sources about The Civil War are roughly correct, Ken Burns was a useful idiot of Shelby Foote. Burns was not a historian, and was not aware that the Dunning School history he had learned in high school was largely bogus. So when Foote basically recounts the high school history Burns is familiar with added military detail and colour, Burns doesn't feel the need to consult a second historian. I think both Burns and Foote would have preferred to make a film that treated the Civil War as a series of battles between two groups of martially virtuous men with no underlying political causes, but obviously you can't do that and have it make sense.
Shelby Foote was unambiguously a supporter of treason (he said in 1997, "I would fight for the Confederacy today if the circumstances were similar.") but was probably not a white supremacist - I think an argument whether a Nathan Bedford Forrest fanboi who nevertheless supported Civil Rights is a white supremacist or not would quickly degenerate into a futile argument about the meaning of words.
...And PBS as well, of course? No one involved in the large bureaucratic government organization knew any better?
...Like the black historian prominently featured in the series, who talks at length in multiple segments about the black perspective on the war and its surrounding events? Further, my understanding of the standard Dunning School narrative is that the Civil War wasn't actually fought over slavery, that slavery wasn't actually all that bad and so on. My recollection is that PBS's The Civil War very explicitly claims that the civil war was fought over slavery, and is very explicit about the many ways in which slavery was barbaric and horrifying. So what exactly is the "largely bogus" history they're supposed to be communicating?
And the fact that the series they actually produced heavily engaged with the underlying political causes leads you to this conclusion how? Certainly they did not cover all the intricacies; just for one example, they portray John Brown as an honorable man driven to extremism by principle, glossing over the part where he and his companions engaged in straight-up terrorist murder of innocent civilians. Nevertheless, having read deeper into the details, it seems to me that their account does a good job of capturing the essence. John Brown was, in fact, a murderous terrorist, but he was also driven to extremism by recognizable principles, and his actions are understandable for the same reasons that, say, a person car-bombing a Blue Tribe office building over abortion would be understandable: at some point, the blood of the innocent must be answered for.
And by the same token, I can extend sympathy to the Confederates for the same reasons I can extend sympathy to current Blues: the line between good and evil runs through every human heart. No one is simply "evil", and the misery of humanity is not simply the fault of "bad people". We all have it coming, one way or the other, and we should at least consider valuing mercy over swift justice, because swift justice means not an axe in our hands, but our head on a block.
If I could summarize the narrative of the series, it would be that our society's embrace of evil brought ruin on a vast scale, but through the conflict people found a way to both end some of that evil and to restore peace again. The bloodletting was probably unavoidable, and given that it resulted in the end of slavery, pretty clearly a net-positive. The people on both sides had many admirable and many deplorable qualities, but in the end the admirable qualities came to the fore, and peace was restored. The result was not a just utopia, or even a particularly good society; as in our own time, the price of peace was the toleration of considerable evil. Nonetheless, it's hard to argue that things weren't better at the end than they were at the beginning, and in the history of warfare that is in fact a fairly notable outcome.
To the extent that this is not good enough for you, I think you are quite foolish, but we all make our own choices freely.
Hypothetical support based on "the circumstances" from a guy who, as you've noted, supported the civil rights act actually seems at least somewhat ambiguous; if he'd fight for slavery, why support the civil rights act? If he'd side with his state in a fight against the federal government over some actual present point of conflict, that would also be "similar circumstances", wouldn't it? Your entire case against him is that he has opinions on history and on hypotheticals that you don't like, not on anything of consequence he actually did.
Or perhaps I'm splitting hairs. Maybe you're right, and Shelby Foote was a Traitor. Presumably then, negative affect accrues, and we all join together to condemn his name and works, and to look with disfavor on those foolish enough to associate with him. Obviously this stance is principled, and not merely word games to exploit perceived vulnerabilities in those considered to be intellectual inferiors. So, just to be really clear here:
Bill Ayers: Traitor, or not? Worse than Foote, or not?
Angela Davis: Traitor, or not? Worse than Foote, or not?
It's hard to escape the impression that you are using "Traitor" and "Treason" as a conditioned call to obedience, as though you can apply the label and conservative types like me will fall in line because The Rules Are The Rules and we're All In This Together. It's an appeal to a system we share, and of course, you'll totally have our backs when the shoe is on the other foot; it's our turn to tear down the properly designated Bad Person, and of course, unquestionably, you also will do the same when we apply the label to someone in your general vicinity, because The Rules Are The Rules. This labeling-of-bad-people process is a thing we mutually share and respect, right?
Right?
Do you believe that a significant portion of Reds still recognize some degree of binding loyalty to your tribe, such that a concept like "treason" is meaningful? Do you think if a plane hits an office building in New York tomorrow, Reds are going to be lining up at the recruitment offices to avenge their "murdered brethren"?
After the Civil war, there was a "We" again. We made peace, and slowly, painfully, we tried to make a better society together. We weren't perfect at it, or even particularly good; I wish the southern Blacks had been armed en masse, and the KKK had gutted itself on organized community defenses rather than being allowed to dwindle into a jobs program for federal snitches. On the other hand, we actually made some pretty good progress, and The Civil War does a reasonable encapsulation of how we did it: we accepted that people in the past were neither saints nor monsters, and we tried to mourn the bad and move on with the good. And after much struggle and conflict, and after no small measure of injustice, things were legitimately pretty good there for a couple decades, Confederate statues and Confederate flags and all.
And now, because of arguments of the sort you're advancing here, the confederate statues and flags are gone, and all it cost us is a few thousand extra black people murdered every year for the last four years and continuing indefinitely into the future, a price that was predicted in advance, and that Blues here appear to find more or less acceptable. Respect for the valor of a defeated opponent wasn't killing massive numbers of black people, but deliberately spreading lies about how our whole society is based on "white supremacy" absolutely has. Blues needed a scapegoat for their own failures, and they didn't much care who got hurt so long as they could keep portraying themselves as the good guys.
For this and similar reasons, there is not really a "We" any more. Things are much worse than they were a mere decade ago, and they seem likely to continue to get worse for the foreseeable future. Another massive bloodletting is a distinct possibility. Like last time, people can see it coming, but cannot figure out a way to avoid it, or even properly understand the mechanisms of its arrival.
I, like you, blame Traitors. We would probably not agree on who they are, though.
This is a serious post and deserves a serious response, which I don't have time to write tonight. But one thing I will say right now is that I put the disclaimer "Assuming the secondary sources about The Civil War are roughly correct" in for a reason. The movie you are discussing bares no resemblance to the one discussed by Wikipedia and the most updooted reviews on IMDB. I would not be that surprised if I have been misled by wokestupid propaganda on IMDB, and not surprised at all in the case of Wikipedia.
Fair enough.
Grah.
The proper way to have a serious discussion is to get to know a person really well, and then have an intimate meeting of the minds. That isn't really practical in a forum like this one, so to a greater or lesser extent, I find myself building a model of the person I'm talking to, and then arguing against that model. I can update the model as the conversation progresses, but it's a lossy process at the best of times, and it's prone to bleed-through when having a very similar part of a conversation with multiple people.
I've argued this particular issue a number of times with a number of people, and it's entirely possible that I'm rounding you to positions you don't have. If that's the case, you have my apologies. If you want to continue this later, I'll be interested in reading your thoughts.
If you ever get the chance, you should watch "Civil War". It is one of my favorite documentaries, and I think it is an excellent example of actual "civil religion", in the sense the rationalists use the term.
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