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Culture War Roundup for the week of September 23, 2024

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I have encountered perennialism, but in the context of woo spirituality and religion. What makes your thesis interesting is that you apply it to social norms and taboos, which I have not seen before. Is there a handy name for this argument, or are there any readings you recommend on it?

The implications of destroying traditions that we, by construction, do not rationally understand, are unclear and can range from entirely inconsequential to catastrophic.

And yet, in adapting to an increasingly rapidly changing world, we have no choice but to remove some of the fences which we have lost all original documentation for. Japan was able to modernize with its Meiji restoration, but Qing dynasty China clung on to its traditions either too hard or in the wrong ways. How can a proper debate about tradition take place when we don’t even understand the purpose of tradition, and yet find ourselves needing to choose some to give up because what we have right now isn’t working out?

Positivism has totally failed even in its mildest incarnations, so now all that is left is raw post-modern games of power.

What was there before, but power games dressed up in the garb of religion or ideology? What difference does it make whether these power games are dressed up or raw?

I’ve not read Durkheim, so I don’t see how his book on different reasons for suicide plays into this.

But consider the advantages of doing this to yourself if you are about that rebel life

I had not considered them, and that is eye opening. The bourgeois framing, whether in support of or against tattoos, is all I’ve known. I want more of this eye-openingness, but don’t know how to ask for it or where to find it.

The former are the staple of traditional institutions, whose phenomenal goal is to compress as much meaning as possible into anodyne symbolism.

What are traditional institutions, the family and the church? What meaning are they compressing other than continually hammering on the same theme of “These are what honest upstanding citizens look like versus no-gooders?”

In the old days in the US, women wearing pants were controversial. In terms of meaning, that particular requirement seems rather redundant even for its time, what with all the other norms needed to remain in good standing with polite society. I don’t see how retaining a no-female-trousers norm would’ve helped save the comprehensibility of modern society, and nowadays the only places where there’s still institutional backing for such a norm are backwater states like Afghanistan.