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PaperclipPerfector  1mo ago (text post)   29626 thread views

Culture War Roundup for the week of September 16, 2024

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I dunno, maybe we like cuddling more than “acting like” the other's “superior”?

@aiislove To expand on that a bit: From my own perspective, a gay relationship is supposed to be a pleasant escape from the Red Queen’s Rat Race. As someone who doesn't seem to be eligible for the runner's high, strength training is fucking miserable; the only enjoyable part of strenuous exercise is being massaged while sore afterwards; why would I bother for anyone who isn't packing gametes capable of co-producing an actual child with mine?

Positive gay sex experience[:] You are both acting as alphas. You may not be perfectly matched on the hierarchy, but you both believe you are strong powerful men who are good choices for sexual mates. You lift each other up, the real alpha feels secure in his position lifting up the lesser alpha who feels like he is able to learn from and enjoy the other alpha’s sex. It is equally positive for both of you.

If you think that this relationship is really such an underrated delight, and vastly superior to the asymmetric relationship you're “frustrated” at seeing Americans, Western Europeans, and the Japanese bidding en masse for one particular side of, why not make the case for that per se, leaving out the speculative tangents about racial trends in sex roles and your own power struggles with your father?

It seems like the case would need to be made in 2 legs, which are separate and each quite a hard sell:

  • What the case is for being the “real alpha”, especially vs. just getting a wife who's into fitness plus making male friends who are into competitive sports
  • What the case is for being the “lesser alpha”, especially vs.* just being a regular “bottom”

most of the homosexual relationships between men that you’ll find [in the middle-east] are intergenerational. It is nearly always an older man with a younger male. Anecdotally I think these are the strongest types of gay relationships that there can be. Increasingly as the older I get, the less I want to be with someone my own age. What would I as a full grown man want to do with another full grown man living in my house? It really doesn’t sound great, even as a homosexual.

*So you might consider making a case against all the low-testosterone Americans, Western Europeans, and Japanese…

https://slatestarcodex.com/2013/02/18/typical-mind-and-gender-identity/

I am probably one of the people Ozy calls “cis by default”. I obviously can’t be sure, but I feel like if I woke up tomorrow magically transformed into a (hetero) woman, my first [thought] would be “Huh, cool, this probably makes it much easier to find a mate” … then I’d get into some very rational comparisons to my personality, like … “Nice, now it’s attractive for me to project my standard vibe of passive lack of interest in my surroundings, instead of having to try to appear dominant and take-charge all the time.”

https://web.archive.org/web/20220813174845/https://zerohplovecraft.wordpress.com/2019/10/22/god-shaped-hole/

“I think it’s a really exciting new opportunity and a way to learn about sex that a lot of men never had before. The feeling of something bigger and stronger just overpowering you and doing whatever it wants. I love it.”

…and convincing them for, maybe, a renaissance of “real”, spiritually-charged, Greek-style homosexuality?

https://www.greek-love.com/general-non-fiction-pederasty/the-symposium-by-plato

“But they who are a section of the male follow the male, and while they are boys, being slices of the original male, they are fond of men and enjoy going to bed with men and embracing them. These are the best of boys and youths, because they have the most manly nature. Some indeed assert that they are shameless, but this is not true; for they do not act thus from any want of shame, but out of courage, manliness and masculinity, and they embrace that which is like themselves. And these when they grow up become our statesmen, and these only, which is a great proof of the truth of what I am saving. When they reach manhood they are lovers of boys, and are not naturally inclined to marry or beget children,—if at all, they do so only in obedience to custom; but they are satisfied if they may be allowed to live with one another unwedded.

“One of this nature is inclined to love boys or (as a boy) inclined to have a lover, always embracing that which is akin to him. And when a lover of boys or a lover of another sort meets with his other half, the actual half of himself, whether he be a lover of youth or a lover of another sort, the pair are lost in an amazement of love and friendship and intimacy, and can hardly be induced to be out of one another's sight even for a moment. These are the people who pass their whole lives together; yet they can not explain what they desire of one another. No one imagines the intense yearning which each of them has towards the other is simply the desire for sexual intercourse, or that sex is the reason why one gets such enormous pleasure out of the other's company. The soul of each evidently desires something else which it cannot express, and of which it has only a dark and doubtful presentiment.

“Suppose Hephaistos, with his instruments, to come to the pair who are lying side by side and to say to them, 'What do you mortals want of one another?' they would be unable to explain. And suppose further, that when he saw their perplexity he said: 'Do you desire to be wholly one; always day and night to be in one another's company? for if this is what you desire, I am ready to melt you into one and let you grow together, so that being two you shall become one, and while you live live a common life as if you were a single man, and, after your death, down in Hades, still be one departed soul instead of two—I ask whether this is what you lovingly desire, and whether you are satisfied to attain this?'—there is not a man of them who when he heard the proposal would deny or would not acknowledge that this meeting and melting into one another, this becoming one instead of two, was the very expression of his ancient need.

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