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Notes -
I'm inclined to agree - there's a kind of reservation of certain issues to the female realm, whether for better or for worse, which is almost bipartisan. I don't think it's as simple as saying that choices that exclusively or disproportionately affect female bodies are reserved to women, since that in itself involves a questionable judgement about male involvement in sex and reproduction, and a decision to minimise that involvement, but certainly those choices, around sex, birth, child-rearing, etc., have been moved into that realm. So even though there are just as many pro-life men as women, the pro-life movement has made the probably correct tactical decision to make women its most visible leaders.
Although... the problem they sometimes run into is that the pro-life movement is heavily Catholic, and the leadership class of the Catholic Church is predominantly male. They can't just set aside Evangelium Vitae or something, which is unavoidably by a male pope, so they have to face this accusation. I suppose they also have the issue that their leadership class is mostly celibate as well (including female religious), which also opens them up to accusations like, "Of course you don't empathise, you will never have to deal with this".
One of those convenient sticks to hit the dog with. Of course the Orthodox and Eastern Catholics have married priests (and even some widower Bishops with adult children, at least in the Orthodox church) and are just as pro-life, which somehow doesn't come up. (And you can find plenty of pro-life Evangelicals even in the squishier groups that ordain women.)
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