Be advised: this thread is not for serious in-depth discussion of weighty topics (we have a link for that), this thread is not for anything Culture War related. This thread is for Fun. You got jokes? Share 'em. You got silly questions? Ask 'em.
- 55
- 2
What is this place?
This website is a place for people who want to move past shady thinking and test their ideas in a
court of people who don't all share the same biases. Our goal is to
optimize for light, not heat; this is a group effort, and all commentators are asked to do their part.
The weekly Culture War threads host the most
controversial topics and are the most visible aspect of The Motte. However, many other topics are
appropriate here. We encourage people to post anything related to science, politics, or philosophy;
if in doubt, post!
Check out The Vault for an archive of old quality posts.
You are encouraged to crosspost these elsewhere.
Why are you called The Motte?
A motte is a stone keep on a raised earthwork common in early medieval fortifications. More pertinently,
it's an element in a rhetorical move called a "Motte-and-Bailey",
originally identified by
philosopher Nicholas Shackel. It describes the tendency in discourse for people to move from a controversial
but high value claim to a defensible but less exciting one upon any resistance to the former. He likens
this to the medieval fortification, where a desirable land (the bailey) is abandoned when in danger for
the more easily defended motte. In Shackel's words, "The Motte represents the defensible but undesired
propositions to which one retreats when hard pressed."
On The Motte, always attempt to remain inside your defensible territory, even if you are not being pressed.
New post guidelines
If you're posting something that isn't related to the culture war, we encourage you to post a thread for it.
A submission statement is highly appreciated, but isn't necessary for text posts or links to largely-text posts
such as blogs or news articles; if we're unsure of the value of your post, we might remove it until you add a
submission statement. A submission statement is required for non-text sources (videos, podcasts, images).
Culture war posts go in the culture war thread; all links must either include a submission statement or
significant commentary. Bare links without those will be removed.
If in doubt, please post it!
Rules
- Courtesy
- Content
- Engagement
- When disagreeing with someone, state your objections explicitly.
- Proactively provide evidence in proportion to how partisan and inflammatory your claim might be.
- Accept temporary bans as a time-out, and don't attempt to rejoin the conversation until it's lifted.
- Don't attempt to build consensus or enforce ideological conformity.
- Write like everyone is reading and you want them to be included in the discussion.
- The Wildcard Rule
- The Metarule
Jump in the discussion.
No email address required.
Notes -
I agree mostly but “poetry and metaphor are just what a God does” stands in stark contrast to the modern understanding of the divine, which is philosophizing for the theologian and assertions (with maybe some music) for the congregant. We attempt to philosophize something that is inherently poetic-potent, like trying to bottle lightning, which creates a vastly different feeling of the divine phenomenologically. Today there is very little hyping up of God for the purpose of hyping and basking in that potency, which from the ancient texts is just kind of how they did worship. That the earlier gods were potent in a given capacity (of the sea, of war) makes me think that this is the root kernel of religious language, rather than a way that humans merely expressed the root kernel (the expression is the substance, not just a consequence of their root religiosity). It goes beyond mere assimilation of rival stories.
And from the perspective of identity and behavior transmission (you should be this and do this), this is important to dwell on. Saying “God is omnipotent” or “God loves you” does not change a human’s identity or behavior, because it lacks potency and signifies nothing real. Poetry and stories are potent, as are art and architecture, and this is where divinity lies, not in assertive or philosophical language. If religion is truly about inculcating behavioral and value changes, then theology matters zero, potency matters 100%.
Because all other gods are dead. Yahweh's deeds were his resume in a competitive market. But the market has shifted.
The choice now is one God of varying flavors or the No-God. Everyone arguing for the former takes divine potency as fact so the debate is on other lines (whether God is moral, which God is coherent). The No-God simply puts forward a rival theory to divine potency. You have to start with philosophical argument and assertions to even make room for God.
I suppose the more naive and unpoisoned by modernity a religious community is , the more we should expect unabashed glorying in God's potency. Some people do still think hurricanes are just a form of divine moralizing so...
More options
Context Copy link
More options
Context Copy link