What is this place?
This website is a place for people who want to move past shady thinking and test their ideas in a
court of people who don't all share the same biases. Our goal is to
optimize for light, not heat; this is a group effort, and all commentators are asked to do their part.
The weekly Culture War threads host the most
controversial topics and are the most visible aspect of The Motte. However, many other topics are
appropriate here. We encourage people to post anything related to science, politics, or philosophy;
if in doubt, post!
Check out The Vault for an archive of old quality posts.
You are encouraged to crosspost these elsewhere.
Why are you called The Motte?
A motte is a stone keep on a raised earthwork common in early medieval fortifications. More pertinently,
it's an element in a rhetorical move called a "Motte-and-Bailey",
originally identified by
philosopher Nicholas Shackel. It describes the tendency in discourse for people to move from a controversial
but high value claim to a defensible but less exciting one upon any resistance to the former. He likens
this to the medieval fortification, where a desirable land (the bailey) is abandoned when in danger for
the more easily defended motte. In Shackel's words, "The Motte represents the defensible but undesired
propositions to which one retreats when hard pressed."
On The Motte, always attempt to remain inside your defensible territory, even if you are not being pressed.
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Notes -
Nietzsche on Sparta:
Nietzsche on the question of obedience:
Nietzsche is a complex and difficult theorist. A general rule for these discussions could go something like: "In cases where the discussion isn't based on an egregious misreading of Nietzsche, an answer to the objection is almost certainly already in Nietzsche." As No_one suggests, it's probably best to think of this as a discussion of a couple pop-Nietzschean terms, and how they've come to be used in ordinary language, rather than a philosophical analysis.
Nietzsche’s evasion isn’t convincing and Sparta continues to be a stumbling block for his philosophy. It was the ideal of a strong and militant people in the ancient world, including those whom Nietzsche idolized. Nietzsche saying the Spartans were too hard (lol) and essentially calling them fake (lmao) makes me lower my opinion of him even more, which I didn’t think was possible. Does he like the Supermen or not? Well, there they are, the fiercest fighters who enslaved others, with a slave morality among themselves.
Nietzsche does not uncritically endorse master morality, or military conquest as an end in itself. Neither a state entirely devoted to master morality, or to military conquest, would be Nietzschean states (to the extent that such a thing is a coherent concept, like with Plato's Republic). The Superman is not just the biggest, baddest Bronze Age warlord - there are higher worlds to conquer.
The next aphorism after the Sparta one:
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