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You misunderstand. I'm not saying it's never okay to do that. If Omelas were literally the only solution then yeah, I'd probably be okay with that. I'm saying it's less than ideal. Suppose we have 1 homeless person simultaneously suffering from homelessness and whatever mental illness or anti-social personality is causing it (1 point) and inflicting suffering on 3 people (1 point each). And the following options:
Do literally nothing: Everyone suffers, (-4 points)
Pay to house the homeless person. They no long suffer, but they still harass everyone else, and it costs money (though less than the suffering of being homeless or else ordinary people wouldn't buy homes. So maybe (-3.5 points)
Exile the homeless person to another town. They suffer double, but the three people they were harassing are no longer harassed. BUT the new town has three new people for them to harass. (-5 points)
Exile the homeless person from all society and/or incarcerate them and/or execute them. They suffer.... I dunno, a lot, call it X. But the three other people are fine. (-X points)
Fix the homeless person's issues so they transform into a normal person. Let's suppose this is very difficult and expensive (-Y points). But everything else is resolved. They no longer suffer, the other people no longer suffer. (-Y points)
Your imagining of utilitarianism seems to be the claim that X < 3.5, that if we sacrifice homeless people via option 4 it's better than letting them inflict suffering on others. If option 5 did not exist, I might tentatively agree. 5 Does exist. I think Y < X < 3.5, and so Option 5 is ideal. Utilitarianism does not require sacrificing people to make other people happy, sometimes it just involves making everyone happy simultaneously. That's not always possible, but given that in this instance the very issue that is causing homeless people to inflict suffering on others (mental illnesses, addictions, and/or criminality) is the same thing inflicting suffering on themselves, solving that would get us both simultaneously.
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