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Yes but Rousseau seems to be entirely incorrect. His claim basically is that individual men of simplicity will by deliberation in small groups find that the common good will be so obvious that only common sense is required to identify it. Likewise he believes that such simple folk cannot be fooled or confused by stratagems.
Looking around I see that conception to not actually tally with reality. So whether there is such a general will may be irrelevant, even in small groups making the right choices is not clearly obvious. And even if it were it only applies in small groups (groups of peasants making decisions around an oak tree being his rather picturesque vision), given that is not the type of democracy we are operating in even Rousseau wouldn't think it could apply here. The General will is simply not available to us at this scale.
I agree, but it doesn't stop people from invoking concepts from his work… or, more specifically, Jacobin-derived interpretations thereof.
Here, the people I've read break from Rousseau, in that it's not the simple peasants who identify the common good. Instead, it is only elite technocratic experts who have the right mix of talent and education to work out the correct choices, and it is by "deliberation in small groups" of these rare people that the General Will can be divined. And thus, "democracy" is when these experts become the intellectual vanguard of the ruling elite, and the greatest threat to "democracy" is the "populist" who would unseat them by appealing to the superstitions and prejudices of the less-enlightened masses.
We're a representative democracy, and the elected officials are to represent the people. Well, to quote from a previous comment of mine:
Generally, it seems to me like many have come to hold two apparently contradictory propositions:
Liberal democracy is the only legitimate form of government. Our governments are democracies, and it is from this that they draw their legitimacy.
The masses are too ignorant, misinformed, bigoted, and superstitious to generally know what's in their own best interest; nor to determine which potential representative would be most skilled at determining what that societal best interest is; and thus the government cannot afford to allow their input much weight on how it governs them.
One way to square these is to simply ditch #1 — this is the Moldbug "formalist" position. Tell people our "Brahmin/Elf" elite caste are legitimate rulers not because of "consent of the governed," but because they're literally the only people with the smarts and know-how to be capable of governing a complex modern society.
Of course, this runs against centuries of deeply-ingrained cultural mythology, particularly in the US. I mean, we're coming up on the 4th of July. Freedom, democracy, the Founding Fathers standing up to King George, et cetera. Many wouldn't take such an ideological u-turn very well (hence Yarvin's cryptographic weapon locks, VR, and so on).
But then, we notice that #1 and #2 are only actually incompatible if we define "democracy" in #1 to mean something that includes "the masses having significant input on how they are governed." And, like Carroll's Humpty-Dumpty noted, definitions are flexible; modern academia has made an artform of playing games with the definitions of words. Thus, one can resolve the paradox by adopting a definition of "democracy" wherein the influence of the electorate plays little role, a “stage managed” “defensive democracy” where the voters are free to choose… among a strictly-limited menu of elite-acceptable choices. And if you look at the methodologies used by many of the "democracy indices" that purport to measure how "democratic" various countries are, you'll see something that puts a lot more weight on 'does it have these various things left-leaning technocrats like?' and less on 'how responsive to the electorate is it?'
In short, we're definitely still a democracy… where "democracy" means whatever our unaccountable elites say it does.
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