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Maybe you'll just dismiss this as another "left as an exercise to the reader", but let's say we forget money, and directly consider exchange of services. Let's say Alice really want a servant, like the previous scenario, but her society has abolished currency so she has no money to pay Bob with. She can still pay with services or goods she crafts herself. Maybe she's a brilliant poet that can write a poem that can move Bob to tears in five minutes, and Bob happily embraces being her full time servant in exchange for one such poem a day. Would leftists somehow try to shut down that moneyless hierarchy too? You can replace "poem" for anything too- maybe she cooks excellent meals, maybe she has a green thumb and can grow far more produce than any other individual, maybe she's a brilliant engineer who can design and build an entire house by herself.
And of course, once you allow for that sort of hierarchy, you by necessity allow for much more complex ones. Perhaps Alice pays Bob with a fraction of her own labour, and also employs a couple other people like Charlie and David the same way, all of them pledging 8 hours of their days to her. But she then has each of them use 4 of those 8 hours to do services for another 3 even less productive people to get those 3 people to do her 8 hours of service a day- and so on until she has a network of hundreds working for her. All voluntary, all without money or even necessarily any private property at all, yet without a doubt a hierarchy.
My point is that that single point in theoritical space is non-existent. Unless you mean the point is just how much people pledge themselves to the idea of "no hierarchy" with no relation to how anti-hierarchical they are in real life or even how hierarchical their utopian vision is. In which case I think that is a coherent measurement system to compare parties by, but also a pretty useless measurement system that doesn't tell you anything practical. Why should anyone care how much lip service a party pays to "no hierarchy"?
The point of my method is to apply a metric that enables us to answer this question: given two political positions, which is more leftist?
Let’s suppose that we live in a society like the one that your Alice lives in, where currency has been abolished and Alice has a network of hundreds of laborers who work for her, all happily, freely, and voluntarily, either (a) in direct exchange for her poems, or (b) in exchange for the labor of people who work in direct exchange for her poems. Alice’s poems are a form of wealth, and you correctly note that a hierarchy has been created, with Alice at the top. She likely enjoys a great deal of social status and prestige in this hypothetical society.
Now let’s suppose that there are two competing political parties: the Yellows and the Pinks, who take the following positions:
Yellows: “It is fine that Alice has such status and prestige — this system of voluntary association incentivizes the production of her poems, a valuable resource; it allows everyone involved the freedom to do what they like, and it makes society wealthier while directly harming nobody. It is nothing like the bad old days when people had to work for wages to survive.”
Pinks: “What right does Alice have to put on such airs? It is an accident of fate that she has this peculiar capacity to produce beautiful poetry. Morally, she has a duty to willingly share this gift with the community instead of exploiting it. We find it very problematic indeed that good people should be obliged to labor for hours every day only to receive a poem that takes her mere minutes — in the comfort of her well-appointed living quarters, we might add — to put forth. The watchword of the day should be: poems from each according to their ability, and to each according to their needs, with special privileges for none. Alice should be set to producing poems all day for the benefit of all; her needs will be adequately taken care of in return, the same deal as everyone else. She is not better than anyone else.”
Now, using the distance-from-pure-leftism metric, it is pretty clear which of the parties is more leftist.
My claims are (1) that this metric can generally be pretty handily applied to any two political positions addressing the same issue, and will predict with good accuracy which will be perceived as more leftist, and (2) given a political position that is not equivalent to pure leftism, I can use the metric to construct a position on that same issue that is recognizably further to the left of it.
Your pinks party does sound rather leftist after that one paragraph. If you added another paragraph with what the Pinks would actually do about it, I think they'd sound a lot less leftist, since any sort of enforcement mechanism would be a hierarchy. I don't think the party that suggests throwing people in jail for trading poems would be recognizably more leftist than a party that is willing to just stick to currency abolition but otherwise lets people live free.
Your framework also doesn't work well for comparing parties that are different amounts of leftist on different issues. Lets say there's a country of Examplestan, in which everyone is a fervent follower of Examplestani Leftism. They all work hard to make Examplestan a better place, they don't use any currency and simply ask for goods and services but never ask for more than they need, no one ever coerces anyone or creates any sort of hierarchy within Examplestan. However, they think every human outside of Examplestan is less than a worm. They don't expand past their borders, but anyone who enters Examplestan from the outside is either shot dead or enslaved because of their ethnic impurity. Is Examplestan far right or far left?
You've already said your model fails at describing how far right parties are, at best it can try to calculate how not-leftist a party is. But it also cannot accurately assess any party which are left on some issues and right on other issues, since it can't asses the issues they're right-wing on. Which is many parties.
Where would it place something like Ba'athism? Or Peronism?
In my model, you simply would not try to compare them to Democrats or Republicans or Stalinists or Nazis, at least not in an international context. You can try to guess where a Peronist or Stalinist or Ba'athist would fall if you brought them into the context US election, or brought the US parties into the context of a specific foreign election, but you couldn't compare them in a purely international context. If you do compare them in an international context, that goes outside my model.
And I think trying to model them in an international context is a flawed endeavor doomed to fail, personally. There's a reason why people argue about whether Peronists and Ba'athists are far left or far right or if you need to bring a political compass in it whatever- I don't think it is possible to compare parties in an international way. I think people intuitively use the principles I've laid out when modeling domestic politics, without consciously knowing what those principles are. And people try to apply the same principles to international politics to come up for a label for Ba'athists or Peronists, but they can't draw an intuitive conclusion and start disagreeing with each other and even themselves about where such parties fall. They start making up rules like yours and try to calculate how anti-hierarchy a party is in sum, or a right-libertarian might say the more pro-freedom a party is in sum the more right-wing they are, or they might use some other model. Whatever set of rules they use, it doesn't work well, because it's an impossible to task.
Like we agreed as a guiding principle, any definition should match how people actually use the terms left and right. If people call the same party both left and right, then it's impossible for any definition that assigns each party to a single point on a line to function. I don't know whether people inside Argentina call Peronists left or right, but whatever they call Peronists inside their country, I'm sure it's internally consistent, although perhaps only for a single election and are not consistent across time even within Argentina. Same with Ba'athists in Syria.
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