site banner

confessions of a femcel: why i'm a 24 year old female virgin.

farhakhalidi.substack.com

It's an essay about the various flaws modern feminist sex positivity culture has for women, and that it's often a good idea to refrain from sex even if one isn't religious. The author is an Only Fans model for context. I thought it did a great job laying out the downsides of ubiquitous sex.(Reposted because I accidentally linked to reddit instead of the original essay earlier).

5
Jump in the discussion.

No email address required.

So how exactly are you going to enforce this rule?

The same way any other social norm is enforced? Shaming the people who violate it.

If there's a fixed contingent of women that wants to be "conquered" in this fashion, the more men you persuade to follow your compact, the more advantageous will it be for the marginal man to defect, as there will be droves of women waiting for someone who is, in their eyes, still enough of a man to pursue them.

Yes, as I mention in several other replies I'm aware it is a complex coordination problem. Still I think it is a thing worth doing.

Even if you posit that this preference that some/many women have is purely acquired and can be untaught, there will at least be a transitional period where you need to exercise tremendous amounts of coercion - which will, from the outside, look a lot like the "I consent - I consent - I don't" image macro, with the "don't" being an unpopular and unsuccessful man while the first two are popular and well-adjusted men and women - to stop male defectors.

"Ahh but you see, your social movement is doomed for I have already drawn myself as the chad and you as the soy!"

The most likely outcome is that any attempt at enforcement will look exactly like our present reality, where you only get to pick off defectors at the most awkward and unsuccessful fringe, who at the end of their efforts can not present a woman witness that says that she actually liked it, both of them understood consent was actually implicitly given and outsiders should stop creepily insinuating themselves.

My point is that I don't think it matters, and it is no defense, that the woman liked it. It is (or ought to be) bad to ignore a woman's "no" even if she wants you to in a symmetrical way to how it is wrong to enslave people even if the enslaved people like it.

it is wrong to enslave people even if the enslaved people like it.

How is that slavery if they like it?

If they are not free to leave? Or say no?

There's always a way out, and slaves can say no until their tongues get cut off, it just doesn't do much.

Slaves can be in a situation where they are regularly looked after, fed, clothed and sheltered, which means that they have less incentive to revolt or end their life and their master keeps profiting from owning them.

It's only a matter of difference of degree with wage-slaves who keep showing up and are only technically free to leave or refuse directions if they accept renouncing future paychecks. Then it's a matter of the employer being able to find new wage-slaves to replace the ones that 'revolted' by finding better prospects (slightly better working conditions).

Now if a slave likes it, where's the harm? Who can deny them their fun?

Should mentally-impaired people not be under the guardianship of parents with better capacities to make decisions and guarantee their well-being, if not their self-sovereignty? Should the children be in charge of themselves?

"Ahh but you see, your social movement is doomed for I have already drawn myself as the chad and you as the soy!"

I don't see where I come into it - whatever is my culture must be maximally far removed from the "men must push" one, because I was passively approached by the SO in every single relationship I have been in. However, yes, if your proposed social technology is shaming your target group but your culture is currently wired in a way that your natural allies are considered shameful relative to your target group, you should explain how you intend to flip the gradient. Almost any social problem can be solved if you could magic the exactly right type of social pressure into existence, and yet social problems persist.

I did not intend that to be about you, specifically, so let me apologize for that. As the to the specifics I admit considerable uncertainty. I know that what kinds of social behavior are considered shameful historically have been different than they are today but I have not made a study of them, it just seems to me this would be a norm worth changing.