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SSCReader


				

				

				
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joined 2022 September 04 23:39:15 UTC

				

User ID: 275

SSCReader


				
				
				

				
2 followers   follows 0 users   joined 2022 September 04 23:39:15 UTC

					

No bio...


					

User ID: 275

The difference is moot to the person (or group, etc) under attack by different members of the coalition, and this argument sets a bar that makes addressing an enemy coalition impossible.

Not at all, it's treating it as a monolith that makes it unadressable. If you target the specific elements with specific arguments/actions that's a solid method of putting a fracture in the coalition.

A libertarian, a MAGA Rust belt Red Triber and a Blue Tribe Catholic conservative may all vote for Trump but the specific concerns they have are different and may in fact be at odds.

The libertarian might want no tariffs and low taxes, but the MAGA Rust belter wants tariffs and taxes to redistribute back to the Rust Belt that was harmed by laissez faire economics, the Catholic wants to target abortion but cares much less about 2A rights and so on and so forth. Which means who says what and spends political capital on what is extremely important information if you oppose them.

The coalition doesn't want anything at all, it's an emergent entity out of all the various groups and sub-groups. So if some progressives think Kirk was just a nobody Youtuber so it was no big deal, that is a very different action space than for progressives who think he was a huge dangerous threat to democracy. If you want to try and persuade people that maybe shooting Youtubers is wrong, that's a different argument than arguing Kirk was not a huge threat to democracy.

You're assuming your conclusion. Because they are a coalition with different opinions therefore there is no space to exist. But what if it is is "Because they are a coalition with different opinions therefore there is opportunity to put wedges in place so to create space to exist." We call this a culture war for a reason, if you want to create space for outsiders you have to make it so. That's what created the progressive project in the first place. And they did that by piecing together a coalition and peeling some of them away from prior coalitions.

Coalitions are not unassailable cosmic entities that exist beyond space and time. They shift and change and break. As we have in fact seen in recent memory.

That they are separate people SHOULD matter to you. If they are fundamentally a monolithic entity then that is much more of a problem.

But each can be true to different people. To a person who thinks Youtube is new fangled nonsense he can be a random Youtuber for example.

Is it the same exact people saying both? If not you're just running into the fact that the outgroup is not homogeneous and some of them hold different opinions from each other.

If its the same people then your point may stand.

It is a binary state though. It might be unknowable to us, but she was either consenting or not. She might rationalize it after one way or the other, thats all true. He might have had prior reason to assume her consent one way or another. Again all true.

But at the point of the act whether she consented or not is the difference between rape or not. And that is binary. In her mind she was either consenting or not.

She might go back and forth afterwards, absolutely. Humans are great at rationalizing all kinds of things.

Her post hoc rationalizations one way or the other cannot change the past.

It can! But the statement wasn't about why he may have assumed he had consent or similar. Her statement was that lack of consent does not make rape. Not that the line was blurry, or that he may have assumed consent, or that it wasn't communicated well or anything of the sort.

The literal difference between rape and not rape is the lack of consent. The line might get blurry as to whether she did consent, I agree. But if she did not it is rape.

If she just meant the line is blurry then her choice of wording was poor indeed.

For the cat example, you have technically been assaulted no (assuming we held cats to human standards at least for the analogy to hold)? Someone else who likes cats less could throw your cat across the room in self defense. The fact you don't take it seriously is your prerogative, but in a human to human scenario that would be assault (or battery or whatever). If a man walks up to you and scratches your stomach with sharp fingernails, I assume you are not going to be as sanguine (though, hey what do I know, maybe that would float your boat!)

For the wife example, however grudgingly you did indeed consent. So that's not the same as "lack of consent"

Lack of consent is the literal difference between rape and not rape. If she does indeed grudgingly consent to Platner then it is not rape I agree. If she doesn't consent at all then it doesn't matter what other actions she takes, it is rape.

After 5 years and with presumably no evidence it might not be prosecutable or provable beyond a reasonable doubt of course, either way.

Lack of consent is not in itself rape.

I mean definitionally it is:

The revised UCR definition of rape is: penetration, no matter how slight, of the vagina or anus with any body part or object, or oral penetration by a sex organ of another person, without the consent of the victim.

That doesn't mean this story is true of course. But having sex with someone without their consent is rape. Whether they fight back or freeze or do nothing.

If she consents to having sex with Platner no matter how grudgingly then it isn't rape of course, you are correct there. But then there is consent. Lack of consent is exactly what turns sex into rape.

Second, you are modeling me as a politician, when I'm actually just engaging in leisure time. This is what makes your point irrelevant. Even if I did not realize your point, I do not need it and will never use it, because I am not in the business of convincing people of anything. I just want to debate on the internet for fun.

Not at all. I've worked with politicians. If I was modelling you as a politician I would be appealing to your naked self interest and nothing more. I wouldn't waste time arguing with you. I just enjoy arguing on the internet.

You're confusing the idea that moral substance does not exist in any real way with the idea that morality does not exist in any way.

Like I said before justice only exists in reference to people. It has no reality outside of that. In a universe with no sentient beings there is no justice (or indeed injustice) to be found. So talking about how just something is relative to an individual is of no merit, because what is just is what you can convince people to believe is just. No moral substance but still morality.

Moral error theory says that there is no such thing as moral facts, but that doesn't mean it doesn't recognize that people have beliefs about what is right or wrong. It just specifies these are not in and of themselves either true or false in any objective way.

Is a unicorn blue? No because unicorns don't exist. But the color blue does indeed exist. And someone could paint a picture of a blue unicorn. The representation exists, the idea exists, but the unicorn does not.

apparently you thought I said that other people don't exist, and that nobody has different views than me.

No my point is that unless you convince those other people of your views, your views are worthless. What ought to be is irrelevant compared to what is and will be. That is what you are fundamentally misunderstanding. Moral substance doesn't really exist, so yes I am stripping that away. That's my point!

My reply is productive because I am attempting to explain what is apparently a very alien framing to you. (Perhaps badly, apparently!)

Maybe an analogy will help:

It's like saying God tells us not to murder, and then when someone answers that God doesn't exist, complaining that you wanted to talk about God's commandments, not God's existence. One flows from the other. If God doesn't exist, whatever people claim he says about murder is worthless. So someone disputing the existence of God isn't misunderstanding anything. They're attacking your argument one level up, which is entirely valid.

You're assuming normative claims are some kind of freestanding thing in their own right which is moral realism and it's a disputed position. My point is a second order claim, your whole framing of normative claims rests on an assumption you haven't actually argued for.

If you want to have a discussion with the assumption moral realism is correct, then you need to state that upfront. Otherwise you are leaving that surface area of your argument up for debate.

You can indeed, of course. But as you are just making a statement and not backing it up, I think anyone reading will correctly take my point which is that descriptivism is not a triviality in an ethics argument.

Do you have an actual argument for why it is just a triviality? An assertion does not an argument make.

Pragmatism is a valid response to a normative claim. Thats what you are not understanding.

If you don't like it, ignore me. But you said "Stop with the amoralism"

I am telling you no, I will not because it is a valid rebuttal to your ideas.

You have asserted it is not, but you have not even made an attempt to argue why it isn't.

We do discuss philosophy but we aren't a philosophy forum. The Culture War is very little to do with what is just and more to do with the overarching clash of culture within societies. So it shouldn't really surprise you if your ideas are critiqued within that framework.

Having said that pragmatism is a philosophy, so pointing out that your ideas do need to account for others is a valid point.

Or to put it another way, you can say people shouldn't care when a 25yo man dates a 16yo girl. And a valid response is shouldn't is irrelevant only what actually is.

This is a discussion forum, so you don't get to control who responds or the frame of their arguments. You can simply choose not to respond if it goes in a direction you don't wish to pursue however.

Because you are talking to me, one person, not the whole of the world? Politics is politics so it will influence what happens and why. But neither of us are responsible for every other person just because we happen to share views with them.

But again note my arguments are pragmatic. Trump is not going to outlaw homosexuality. Your side lacks enough control of media to actually shame gay people like they used to be. You currently cannot try the old ways. Maybe in 5 or 10 years it will be. Who knows? Then the calculus might change.

Well thats part of the problem. I'm not gay, but i did work in public health. It's not that I want this. If we could make gay men more cautious that would be great! I'd do it in a heartbeat. Just like making obese people eat less. It would be amazing!

But we must tackle the issue with the gays we have not the gays we wish we had. And keeping the gays in the closet and shaming them just meant they wouldn't come forward for treatment and then put wives of closeted men at risk and so on and so forth. We have been down this road. It failed and led us here.

Its not what I want vs what you want, its what seems to work best with the constraints we have.

Whats going to be easier getting cheap Prep or realigning society to put gay people back in the closet? Even allowing that shaming them would work?

You can go ahead and try to organize that. But in the meantime if you want to minimise breaking out into the rest of the populace making Prep cheap and easily available is the best lever we have.

It certainly is not perfect by any means.

Nope, I just use the last posted page to browse and saw one comment then the other. No sinister Discord groups to stalk random people. Just reading. Promise.

And even if you want your discussion at the level of individuals then you may feel it doesn't harm anyone and another individual may feel it does. If that individual can persuade other individuals to intervene through social pressure or laws then you end up in the same place. Sets of people can coordinate actions from families on up.

You exist in a world with other people. Those other people may have different views to you. That you don't think it harms anyone matters not a jot. Only what you can persuade others to accept. To that extent society is real.

Except we did the homophobia thing remember? And the fat shaming thing. And still here we are. There are some things apparently you cannot propaganda your way out of.

I think the framing is incorrect here. People in general are not rational, so Group 1 is almost certainly not responding to rational incentives, it is responding to the socialization and social pressures that can approximate rational behaviour and have evolved over time based upon certain situations and conditions.

But yes from a public health perspective what matters is what people do, not some world where you wish people would be more rational. Most people should eat fewer empty cheap calories. We seem entirely incapable of doing that. So public health messaging and resources should be allocated accordingly. The people you have not the people you wish you had.

As for Group 2 in your example, well arguably their socialized set of behaviours is indeed working. Group 2 is just as much a part of society as Group 1. They are under no obligation to bow to Group 1's preferences if they are not forced to do so. That's what a culture war is for. To determine whose cultural mores and preferences are dominant.

But in the meantime those at the cutting edge must work with the resources they have.

Either way you'll notice that, if this is true, it is precisely why tobacco is covered by heavy vice taxes.

Can I just point to history to show that we are very good as a species in judging our own behaviour objectively against others? The existence of the Russell conjugation proves it really, as it is describing a very common behaviour, for which the term would not need to be created if the action did not exist. I absolutely concede that there are some people who are rational enough not to do it. I think history shows the majority of humanity does though. Arguably that's part of the whole reason rationalism exists as an ethos/sub-culture.

As for smoking, "sin" taxes are indeed one way to square the circle, because they also disincentivize buying the product. But for gay people sex is the "product" and while we could raise taxes on rent boys, I don't think that really will be helpful volume wise. Adding a sin tax to Prep disincentivizes people buying it which makes the treatment happen less frequently. That's the opposite of what a sin tax is meant to achieve.

That's why you can't treat all "sins" the same. For some making the sin more expensive may help (where you have to buy a product or service) because it might make people indulge less frequently and you can put that money towards offsetting costs (see tobacco, alcohol, sugar et al). But in many other cases the sin is free. So making the preventives cheaper fills the same niche. Despite time periods that had heavy shame towards gay men, we have found no way to prevent them having pretty large amounts of sex with each other. Even in places where being gay can get you executed, it still happens, just more hidden. That's why you raise costs on smoking but make condoms free for example.

I appreciate the correction, though I reserve the right to skepticism until I look into it further.

Sure, that is absolutely understandable. I think it's likely in some places with some combinations of taxes and healthcare/social care costs smoking may be cheaper. In others it might not be. The breakpoint is likely to change across time as well.

God knows I don't play any of the games I buy, but I can pass it on to the grandkids

Well....

"Unfortunately, Steam accounts and games are non-transferable," the support rep explained. "Steam Support can't provide someone else with access to the account or merge its access to another account.

"I regret to inform you that your Steam account cannot be transferred via a will."

https://www.pcgamer.com/gaming-industry/you-cant-take-it-with-you-but-you-cant-leave-it-behind-either-valve-says-you-arent-allowed-to-bequeath-a-steam-account-in-a-will/

Right, but everyone wants to minimise their own risk factors. Which is why the deal is we won't deny medical treatment to anyone. No-one can be trusted to objectively measure their own risks (I only overeat a bit!) against those of the people they dislike (they jump out of planes like lunatics!).

We are well aware that groups cannot be trusted to tell extreme outliers apart from non-outliers when social distaste is involved (as it pretty much always is) so our institutions have evolved to minimise that issue. Trying to go back to "this group doesn't deserve x because they do y" is opening the can of worms we just escaped from. We do it this way for a reason.

And smoking may kill people but it still puts a lot people in hospital for long painful treatment and decline. Smokers are not doing it so they die early in 30 years time after smoking 2 packs a day as some kind of honorable suicide. Plus the study that showed it was cheaper for smokers is contested. It was funded by Phillip Morris after all.

"This critique analyzes the methodology used in a study of the economic burden imposed on public finances in the Czech Republic by the consumption of cigarettes. The study was prepared by a consulting firm on behalf of the Phillip Morris Company. This critique, by using economic theory and a cost-benefit methodology, refutes the conclusion of the Phillip Morris study that smoking represents an economic benefit to Czech state finances. In fact, the correction of only one among numerous errors in assumptions and calculations in the Phillip Morris study leads to the opposite conclusion: Instead of savings of $150 million per year, smoking drains at least $373 million from the state budget annually, nearly.8% of the Czech gross domestic product. The net loss to the society is even greater if all pertinent costs and benefits are calculated properly. The critique demonstrates how to craft a rigorous economic response to common industry attempts to influence public opinion in which the industry employs specious or erroneous assumptions and data."

https://pubmed.ncbi.nlm.nih.gov/14982702/

Yes but to an extent everyone is an amateur alligator wrestler. Some people overeat, some people smoke, some people drink, some do extreme sports, or sports in general, some drive too fast, or pilot light planes and so on and so forth.

There are very few people who are utterly viceless when it comes to activities that increase the risk of illness or injury.

It is in fact possible. Why wouldn't it be possible? I do it all the time.

Most cooking is not a high decibel activity.

Even if that kind of idiosyncratic statement was true, so what? You just said society isn't real, so if my family wants to outwork your family then you have no say. Society is what sets norms around what is reasonable behaviour. If it doesn't exist then everyone gets to set their own norms, no?

Sure, but with an absolute position i only need a thin expansion to disprove it. And of the if the French could and so could the Spanish, then it seems like the Ottomans could have and so on and so forth.

Sure, but there is a large gap between no-one else can do it and anybody else can do it.

Your claim was no-one else, my claim is likely someone else. I don't claim it is everybody else.