MathWizard
Good things are good
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User ID: 164
I am absolutely not blue tribe, and never have been, this does not describe me. I grew up with Christian Republican parents, got a hunting license at 12 years old, I hate cities, am highly skeptical of big government and redistributive policies, and think the majority of social problems are best solved by self control and personal responsibility, or failing that, ruthless law enforcement. My grandparents on both sides are rednecks and they are wonderful and kind people who I adore. But I personally would rather spend my day on my computer than outdoors on a pickup truck, and I think the Republicans are equally braindead as the Democrats, just less trigger-happy about their stupid plans. I suppose you could define me as "a particular disaffected part of the red tribe", but then you have to explain why I have more in common with the other blue-grey people than I do with the pure red people. I think lots of the right-leaning Mottizens have similar cultural leanings. Some of them are disaffected blue tribe, but others came from Red. But most of us don't fit in nicely with either.
Even if you don't think "gray tribe" is the best way to describe it, there's clearly some real thing that the term is pointing to, something that bridges the gap between Red and Blue.
They are increasing functions with respect to each other, but the effect is nonlinear. That is, if you make twice as many pizzas, people will generally be more happy, but less than twice as happy. You can only physically eat so much pizza, you only like pizza so much, and there are a bunch of things you care about that aren't food.
So first, let's construct scenarios where material productivity increases but utility decreases utility, starting with unambiguous but somewhat contrived and trivial ways that form a proof by example, and gradually transition into more sophisticated but debatable examples
-A bakery that produces 10 pizzas per day and serves them to customers, VS a bakery that produces 100 pizzas per day and shunts them off to a warehouse to rot. (Utility is derived via consumption, not production)
-A bakery that produces 10 pizzas per day and serves them to hungry poor people, VS a bakery that produces 100 pizzas per day and sends them all to the penthouse suite of a single really fat rich person who eats them all himself. (Utility per pizza is higher the fewer you already have)
-A bakery that produces 10 pizzas per day using the labor of 1 person working for 2 hours, who then goes home to his family and kids afterwards, VS a bakery that produces 11 pizzas per day using the labor of 1 person working for 16 hours, who goes home exhausted with most of his day gone. (Total output has gone up, but the cost has gone up more, so efficiency is lower)
-A bakery that produces 10 pizzas per day using the labor of 1 person working for 2 hours, who then goes home to his family and kids afterwards, VS a bakery that produces 80 pizzas per day using the labor of 1 person working for 16 hours every single day, who goes home exhausted with most of his day gone. (Pizza:labor efficiency is equal, but TIME also has nonlinear utility, so the quality of life for the worker has decreased even if he gets paid 8 times as much)
-A bakery that produces 10 pizzas per day using the labor of 1 person working for 2 hours, VS A bakery that produces pizzas with literally no labor or ingredient cost, but the pizzas somehow mess with their consumer's brains such that they to lose the ability to experience happiness ever again. (Obviously the most contrived example, but hopefully clearly pointing out the distinction).
The point being, that although all else being equal, more material production on its own is strictly superior to less material production for the same costs, all else is rarely equal. Therefore, increases in material production should be correlated with but distinct from actual utility. The biggest counterexample is the industrial revolution. Material production has, in reality, increased 100x. The wellbeing and happiness and prosperity of people has not increased 100x. It's gone up, for sure. But some things have gotten worse to compensate, and most things just have improved by less than a factor of 100x. The amount of joy you get from looking at art is less than a hundred times better than it was in the past. The enjoyability of food is less than a hundred times better. The amount of value you get from socialization is less than a hundred times more. Oh sure, you have access to a hundred times as much art, or food, or social connections via the internet, but you can't actually convert that into internal value, utility, at anywhere near perfect efficiency because you have bottlenecks based on time and biology and psychology. This is why Bill Gates isn't running around being thousands of times happier than everyone else: it doesn't work that way.
and therefore it's not clear that another 100x increase in utility will make it any different.
I'm going to nitpick just the word choice here. Material goods are NOT utility. Utility is actual internal value: happiness/wellbeing/fulfillment/life-satisfaction etc. The endgoal of desirability/morality. By definition, a 100x increase in utility results in a world that is 100x better for everyone. However utility suffers from massive diminishing returns as a function of material goods, as Yudkowsky shows. A 100x increase in material productivity does not result in a 100x increase in utility.
I actually think the no special resources is a point in Nauvis' favor for the main ground base, because it means the core miners give an even distribution of resources instead of overloading you with one thing for export (which is what I want my mining outposts to do, not the main base). But the gravity and biters are points against it. I chose it anyway and tolerated the downsides partly for sentimental reasons, since all my pre-space stuff was already there, but mostly for the respawn. If I make spare space suits for each planet then I can return home by stripping all my stuff, sticking it in a warehouse, and then suiciding and respawning on Nauvis. Makes it way easier to go exploring and building outposts if I don't have to budget for a return trip. I could be mistaken, but I don't think you can do that effectively with other planets, since if I recall correctly, the respawn options are something like (Nauvis, nearest space station, nearest occupied planet) or something like that, which will only work reliably if your chosen base is near (or you have shuttles from Nauvis to the new base I guess).
SE logistics gets a lot simpler once you get antimatter since you can make a minimalist shuttle design, copy/paste it a bunch of times, and then send them back and forth like super large expensive trains. (technically you can do this with rocket fueled shuttles, but then you have to worry about producing and refueling and having enough fuel capacity to get there and back). But that's late enough to unlock that you've already spent a few hundred hours dealing with the more complicated and expensive. methods.
I actually haven't played SA yet because I'm still in the middle of Pyanodon and am not allowing Factorio to update and break my mods. But I am very excited for what happens when some of the mod people take the new infrastructure and ideas in SA and then combine them with their crazy mod expansions.
I think framing the objection as "this law is technically worded in a way that allows parents to get away with making porn of their own children if they exploit this loophole, we should make it stricter to fix that loophole" would not get someone chastised as being pro-pedo. You're generally allowed to make things more strict. Even if it's obvious that in practice a jury would just handwave the discrepancy and convict them anyway.
That last link on Maryland's laws is confusing me. In particular, section (c) is almost redundant. It's basically trying to say "parents with photos of their kids who happen to be nude aren't in violation unless it's like actually porn" to prevent overapplication of the law where it's not intended, so that when your four year old goes streaking across an otherwise wholesome family video you don't go to jail as a sex offender.
But the specific wording in section (c) is different from the wording in section (a), which draws attention to the differences. In section (a), it says you can't have media where the minor is
(1) engaged as a subject of sadomasochistic abuse; (2) engaged in sexual conduct; or (3) in a state of sexual excitement.
In section (c) it says parents may not have media of their own children where the minor is engaged
(1) as a subject of sadomasochistic abuse; or (2) in sexual conduct and in a state of sexual excitement.
Which means that parents specifically ARE allowed to have content where their child is engaged in sexual conduct XOR in a state of sexual excitement, as long as it's not both simultaneously???
Is this reading correct? Maybe they're trying to ward off the case where a two year old is having their diaper changed and pops a boner randomly? I'm not sure why you'd be filming that in the first place, but I suppose it makes sense not to prosecute it on the same level as actual CP.
However this opens a logical loophole where it appears that the law as written would allow pornographic videos involving your own children (with unambiguously sexual conduct), as long as it's not sadomasochistic in nature, and the child themself is not sexually excited by it (so them pleasuring an adult would be fine), since such an act wouldn't meet the criteria for c1 or c2. What am I missing here?
Not quite. There's still the broader bathroom that itself contains the stalls. Men and women both are going to feel less comfortable pooping in a stall next to someone of the opposite sex, and coming out and washing their hands, or doing makeup, or whatever. Not that it's super comfortable to do that among people of the same sex, but its worse if they're opposite. All of the unisex bathrooms I've encountered are real life are defined that way because it's like a normal house bathroom: one room with one toilet, one sink, and a lock on the door. From that perspective then, the benefit of sex-segregated toilets is the economy of scale because you can build 5 stalls in a large room much more cheaply than you can build 5 separate rooms.
The most plausible way I can see Democrats shifting on trans issues is to shift focus to encouraging and/or mandating individualized unisex bathrooms. It resolves the most salient of the objections (biological men creeping on women), while still enabling trans people and their preferences (not have to be treated as someone of their birth sex), and more importantly appears like they're supporting trans people, while offloading all of the burden onto private enterprises who now have to pay for enough individualized bathrooms to accommodate everyone. They can even spin this as "all inclusive", because only having women's and men's bathrooms still buys into the gender binary, while unisex bathrooms support everyone of all genders and fluidities and whatever.
I actually think that supporting Ukraine and making no concessions to Russia unless they give back every square inch of occupied territory strengthens our position against China, because it makes them expect the same treatment if they try something on Taiwan. The absolute best outcome with regards to China is to never have to go to war in the first place because they expect the costs to outweigh the gains. I see Ukraine as an opportunity to make an example out of Russia. They don't need to be completely obliterated, it just has to hurt enough to disincentivize similar actions from them and others in the future.
If instead Trump just gives them what they want as soon as he's in power, then China can reasonably expect to get the same thing (as long as they wait for the next Democrat President).
Even more sympathetically, it's not clear to me how much he was really in control of the presidency.
I am not sympathetic to this at all. If you are old and senile, you don't belong in a leadership position at... pretty much anything. The responsible thing to do is to retire and enjoy what remains of your health, and let younger people take charge. He knew his own mental state much sooner than anyone else did, and everyone knew approximately how much control he'd be in charge of his presidency when he was running for office in the first place. He should not have run, and by running he knowably made himself a figurehead and put his advisors in charge of the country in his stead. He shouldn't have done that, and the voters should not have voted for him knowing he would do that, but they did anyway, and that's largely his fault for enabling it.
He shouldn't have run, he did anyway, he deserves the blame for all the consequences of that.
That's an interesting perspective I hadn't considered before. But if you dig into that it's kind of like inflicting psychological punishment on someone for their own good. Like if a kid is picking on their siblings, and they don't really understand the long-term adult consequences of being a jerk (nobody will like you and you will have no friends and be lonely), so you spank them so that they learn to associate the bad behavior with pain. You are inflicting pain that previously didn't exist, and could be avoided on the first order simply by not punishing them, because you expect that in the long term it will improve their behavior and make them better off due to second order effects.
Except in this case instead of a parent it's all of society inflicting the punishment, and it's inducing psychological trauma into them instead of physically spanking them, and they're adults instead of children. But it is still supposed to be for their own good. I'm not sure how I feel about that. And as a side effect you also end up inducing trauma into the subset that genuinely tried to avoid being raped, will try to avoid it in the future, but happen to be tough enough not to be traumatized by the experience unless society induces it into them. And those people may be more common than the sort who irresponsibly set themselves up to get raped semi-on purpose.
This is a good argument. I'm certainly not trying to argue that rape is okay if the person enjoyed it. But in this case that would still imply that the appropriate social/therapeutic response to such a victim is entirely different than the response to a more typical rape victim, right? A thing happened to them and instead of traumatizing them due to something horrible that they hated happened, a thing happened to them and it wasn't immediately horrible but instead messed with their preferences and self-perception. Or simply brought to light that their preferences were already messed up. And it doesn't seem like the way to help them heal, the way that society is structured to try to help rape victims heal, would be the same.
The instance I'm imagining for the inverse is more latent. A woman who doesn't consciously realize she has a rape fetish, or enjoys porn of that sort but doesn't think she wants it in real life, or has it but thinks that's bad and feels shame and tries to suppress it. Therefore isn't sending off signals to get it, and if someone tried to rape her she would try to stop them. But then when it happens she realizes that it actually is fulfilling and enjoyable and she retroactively changes her mind.
This would be quite rare, and there's probably less contrived scenarios, but this would definitely count as rape because whatever implicit consent would only apply retroactively.
I think there is a substantial conscious and voluntary component to the thing we mean by consent, and for legal and social purposes that's the only part we as third parties can/should use as inputs into decision making processes. A law saying "If you have sex with someone and they are traumatized afterwards then you get 20 years of jailtime, but if they shrug it off then you go free" is a terrible law because people choosing to have sex with someone else can't entirely control the other person's reactions. So legally rape should absolutely be defined by visible and mostly unambiguous signals. Similarly, a social convention of "If you have sex with someone and they are traumatized afterwards then you are a bad person and everyone should shun you, but if they shrug it off then you're fine." is... more reasonable, but still dubious, because if you're so bad at a sex you traumatized someone then clearly something is wrong with you. But again, if you force sex on someone and they shrug it off you're still a horrible person because that is an action with very negative expected outcome. If you shoot at someone with a gun, maybe you don't actually hit them and wound them, and maybe you don't get convicted of murder, but you still get convicted of assault, because you easily could have hurt them.
So there's the legal definition, and the social definition, and the moral definition. And the moral version of consent involves internal thoughts and feelings, the legal one does not and should not, while the social one is probably somewhere in between. And all of them are meaningful and useful, and mostly referring to the same thing even if having different words for them might make it easier to communicate the distinctions.
But this should then translate to a small fraction of real life encounters, right? It's certainly not the central example of rape, but there are powerful and wealthy man in real life, and a lot of them are horny and unethical enough to wield their power and influence to coerce the women around them into sex, which in turn removes responsibility for her choice. While probably the majority of the women in this scenario have a bad and icky and possibly traumatizing experience, it seems like some of them might enjoy it because it's literally their fantasy playing out in real life.
Definitionally I think rape is defined by agreement/consent prior to and/or during a sexual encounter, which is a conscious and voluntary process, while pleasure and enjoyment are (mostly) involuntary and emotional responses.
Hopefully it's clear that a scenario where a woman expects to enjoy having sex with someone, agrees to have sex with them, and he's not very good and she has a surprisingly poorer experience than anticipated. If she later regrets that decision, and in retrospect should not have agreed to it, they still did agree to it at the time, so it is not retroactively defined as rape (by sane people).
What I'm considering here is the inverse scenario: the woman (or man) does not agree to have sex with someone, the other person forces it, and it's a surprisingly good experience. In retrospect they would have agreed to it (or, at least, would not have objected as strongly), but they still did not agree to it at the time, so it was definitionally rape, and the person who committed the crime is not retroactively absolved of their sins (which had a highly negative result in expectation even if not instantiated in this instance).
Most normal people are never going to be happy about that.
And who's to say that they're normal? Some people are weird. I'm not even slightly suggesting that this is the typical case, because it's obviously not. But some people are weird.
And yet, some proportion of rapists are 6'5 attractive sociopaths who go on romantic dates with women and then rape them. And probably don't marry them afterwards, if they were interested long term they'd probably be patient. But I assume that people not being traumatized and therefore not reporting it to the police would cause a rapist to keep going and thus become disproportionately prolific than some disgusting homeless person who gets reported and caught quickly.
Also, I'm not at all suggesting that this is typical or average. It's an exception, I'm just wondering if maybe it's on the order of 1-5% rather than 0-0.01% mentally ill people that society's failure to entertain it as a possibility would imply.
The part where a victim just shrugs it off and feels fine, that story I find much less likely and here's where it's complicated.
I think that's the meat of my claim/conjecture though. Not just that it feels physically good in the moment, but that they literally are happier as a result of the encounter than they were before. Or at least would be absent the social ramifications. You can imagine it happening for any type of crime, but it seems highly implausible for most crimes, but rape seems like the scenario where, because things are so complicated and unstraightforward, you'd have more variance: with some people being damaged by it way more than something simple like being mugged, but some being damaged way less and possibly negative.
Do some people enjoy being raped?
I normally don't wade this deep into controversial gender stuff, but... once I had this thought it won't leave my head. It's super anti-memetic, the sort of thing that if true nobody would want to admit and everyone who found out would suppress other than misogynists who people would ignore. If it were known to be true and widely admitted then rapists would just use it as an excuse, therefore the media/scientists/everyone lie and say it's not?
A bunch of people have rape fetishes. They are aroused by power and strength, or the courage and audacity to defy social conventions, or the idea of being so desirable that they drive someone insane and make them lose control. Or I've heard someone describe being raised in a super conservative household where you need to be pure and chaste, but they secretly want sex, so fantasize about being raped so that they could experience sex but it wouldn't be their fault and they haven't done anything wrong. I personally can imagine scenarios in which as a teenager a hot girl could have offered to have sex with me and I'd say no because I was a good boy who didn't do that sort of thing, but maybe would have ultimately been happy if she had forcibly insisted? But that never happened so I don't actually know.
Now of course, fantasies are not reality. Actual rape is going to be more violent, less perfectly tailored to someone's ideals, more terrifying, and probably with a much less attractive person than in an imaginary hypothetical. Lots of people have fantasies that they wouldn't actually want to carry out in real life. But it seems like the translation should be nonzero. And the translation of that it actual rapes is also nonzero. That is, if the proportion of people with rape fetishes is A, the proportion of those people who would enjoy actually being raped is B, and the proportion of those people who experience rape is C, and if all of these proportions are nonzero (and not so tiny as to pragmatically be zero), then the product, ABC is the proportion of people who have actually been raped and enjoyed the experience.
And it seems like they would experience an entirely different set of issues than normal rape victims. On the one hand, the experience is going to be a lot less traumatic: Instead of a horrifying and degrading experience they got to have an enjoyable if unexpected sexual encounter. On the other hand, they probably feel guilt and shame for their feelings, which they cannot voice without severe backlash from society. Rape is "the worst crime" possible, it's victims are permanently "Victims" and "Survivors". Its existence is a weapon to bash men and promote women. Mainstream culture is super well equipped to support and assist typical rape victims, at the expense of absolutely silencing and shunning anyone who might have not had a terrible experience and not been traumatized by it. And that itself might just amplify the shame and guilt and trauma for this subset of people. Like the kid who doesn't cry until they know someone is watching, I suspect that this subset of rape victims might not be traumatized from the rape itself, and wouldn't ever be traumatized in a different society, but are traumatized by our society's reaction to them and the need to stay "in the closet" so to speak, because of the backlash they'd receive if anyone found out the truth.
I'm not crazy, am I? Is this secretly a thing that nobody is allowed to talk about? I'm not sure it's really actionable if true. I don't think it makes rapists less horrible people even if they get lucky and target someone who secretly enjoys it, because the expected value of their crime is still catastrophically negative. So it wouldn't indicate reducing criminal or social penalties for rapists. And I don't think it would indicate reducing support or funding for rape victims, a majority of which are still traumatized in the normal way that everyone thinks they are. But maybe it would suggest something along the lines of... giving people the benefit of the doubt? Having more options for how people are allowed to cope with rape on their own terms without assuming they are "victims" when they might just be fine? I'm not sure this makes much difference, but I'd like to hear thoughts and/or statistical/scientific evidence for or against this (if that's even meaningful given the massive reporting biases this would create)
It's more civil than war.
I'm serious, that's the baseline. That's the floor to which things can fall. The default method of conflict resolution is where team A and team B kill each other until one of them wins and then that side imposes its will and/or enslaves and/or genocides the other. Politics allows us to decide who gets their way without doing that. Modern politics is nowhere near as civil as it ought to be, and contains a lot more violence and death than it ought to, but it's not literally war. We're heading in that direction, but very slowly, and we're far enough away that there is time to course correct before we get there. Hopefully.
The takeaway from History so many people fail to learn is that things could be so much worse, and how easy it is to get there. We should participate in politics to avoid getting there any faster than we have to.
At least from a Christian perspective, it's not your job to distinguish sincere converts from insincere ones, it's God's job. He can tell the difference, and if someone goes around doing sins, and then pretends to repent at the last minute for reputational gains but is insincere, then you can treat them as a legitimate convert and then when they die they go to hell anyway because God is not deceived.
That said, someone repenting of their sins, regardless of whether they are genuine or not, should still be made to face the consequences of their actions and do their best to make whole anyone who they have harmed. If a murderer repents while in prison, you can forgive them for their murder while still making them carry out the remainder of their legal prison term. If someone has stolen from you and repents, you still make them return what they stole. If someone has wild sex and ends up with three children with three different partners, they still have to raise those children and deal with the burden that places on their future relationships. Repentance should be a thorough and life changing experience that either requires someone to be sincere in order to actually choose to commit to, and so burdensome that nobody will want to do this fake get out of jail free stuff.
If the mass murderer wants to repent on his deathbed and God wants to forgive him for free, that's between the two of them. You can still put him in jail regardless of whether you believe him or not, because the insincere murderer deserves to go to jail, and the repentant murderer can go to jail as part of their repentance.
Always has been as far as I know. Some quick googling claims that at the moment if you buy an average container of ground coffee (that you brew yourself, we're not talking Starbucks here) you can get it for about 26 cents per 12 oz cup (and probably cheaper if you get the cheapest brand available and/or brew it weakly). Milk is about 4 dollars per gallon which makes ten 12 oz cups, which is 40 cents each. Order of magnitude is the same, so I can't imagine getting coffee because you "can't afford milk", you'd probably just get smaller amounts of milk, but in the past the difference was probably larger.
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I don't think I agree. If I saw a similar-looking meme from the right when Biden had taken office I would have cringed. There's a joke there, it's a tiny bit funnier than one of those braindead and overly-labeled political comics you'd see in a newspaper, but barely. It's a step in the right direction, but it's lacking....heart? authenticity?
Truth. It's lacking the "it's-funny-because-it's-true" bit. And I suppose 50% of that is simply me not agreeing with the substance, but 50% of that is just pure made up. Like, even for a left-winger who does believe Trump is authoritarian and is sympathetic to the other dictators, I don't think any of them genuinely believe he is going to join them and have the U.S. declare war on Ukraine. And also South Korea, and Taiwan for some reason. Who thinks Trump is pro-China???
Again, if the right had made a meme about the U.S. bombing Taiwan in 2020 because of the Biden-China connections, I would have cringed. This is not a good meme.
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