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Huh. Well, more traditionalist Christianity is not shy, at all, about recognizing other religions as existing. It just often considers them all to be evil / bad at worst or distorted and having a glimmer of partial truths at best while still preventing the worshipper from coming to to true salvation in Christ.
The biggest divide within humanity, from the earliest days of Christianity, was between Christianity and paganism, which was clearly recognized as false (but very real in the sense of existing) religion. And even there, traditional Christians have often thought pagan religions are worshiping real, existing spiritual forces - demons or whatever. As a matter of fact, the people I grew up around saw New Age woo in exactly this light.
In that sense, "woke-ism is religion" actually fits very, very cleanly into traditional Christianity's existing world view.
I think, ironically, it's an atheist conceit that "theists" believe that "religion" is generically good.
On the one hand, this is true in the sense that traditionalist Christians do think "freedom of religion" is good, if the alternative is the state overtly oppressing their religious practice. And it is true that there's no shortage of more militant atheists or even just progressives who, when push comes to shove, really are more concerned with "freedom from religion". And they really are comfortable with the state and/or society's sense making apparatuses constantly redefining religion downwards until it's nothing more than subjective thoughts in a persons head that they should keep to themselves and not have impact the public square, with anything else being hate speech. See also the actual existing history of the Bolsheviks and their process of erasing religion in the Soviet Union for a history traditional Christians sometimes are more aware of. Anyway, that's "freedom of religion", not "religion", as a public good, according to traditional Christians.
But on the other hand, that doesn't exactly mean that such Christians would necessarily see other actual particular religions themselves as good things in the world. They take the differences between faiths very, very seriously. If you ever poke around in conservative spaces where, say, conservative Catholics and Evangelicals and Mormons and Orthodox Jews and conservative Muslims (and other traditions) share space in dialog with the general goal to find solidarity in promoting conservative politics, it's not that rare for topics concerning their differences to crop up, and in such cases, the topic either needs to be smoothed over and tabled almost immediately, or it can immediately flare up into intense acrimony. The differences are not small, and people take them very seriously. And again, this is a mental framework that absolutely can make sense of woke-ism as an alternative, much more hostile religion.
The detractors of those religions have a habit of deciding that the differences between different religions traditions are actually pretty trivial, and that the ire between faiths is a function of the narcissism of small differences and power jockeying. But, at least in this detractor view, the different traditions are materially and functionally really about the same (and believers of such often occupy roughly the same class position), the sects maintain the same role in propping up old, traditional power hierarchies, and so on. From that perspective, "religion" turns into a gray blob that all "religious people" value. But that says a lot more about the people who believe that critique than about "religious believers".
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