Radical Feminism is (and especially was) primarily defined in contrast to Liberal Feminism and Marxist Feminism. While Liberal Feminism is primarily concerned with women gaining equality before the law and Marxist Feminism is primarily concerned with dismantling capitalism (as it sees oppression of women as downstream from exploitation of labor and the ownership of private property), Radical Feminism holds that the oppression of women is part of a broader system of patriarchy where women are dominated by men and that equality cannot be achieved by equality before the law or the dismantling of capitalism as the patriarchal social structures would still remain.
Most modern western Feminists who actually actively call themselves Feminists are in fact Radical Feminists, though they usually identify primarily with one of its offshoots. Think of like how a wide variety of different Christian denominations are still Nicene Christians, despite their other disagreements on matters of theology and identification. Someone specifically identifying themselves as "Nicene Christian" or refusing to get more specific than "Christian" probably tells you they have some theological disagreements with other people who would also be accurately described as "Nicene Christians", but they agree on some key elements.
Arguably a lot of Marxist Feminists are more "Radical" in their beliefs/methods than actual "Radical" Feminists, much like "Gay" Republicans are probably not that much happier (if at all happier) than straight ones.
That seems to fundamentally misunderstand how words work together? That's like someone linking to an organization for self-identified gay Republicans and someone else replying "There's nothing gay about being a Republican". Yeah, sure, but that doesn't mean there aren't gay Republicans.
People are perfectly capable of being both gay and Republicans and identifying with both those labels, just as they are perfectly capable of being both radical feminists and anti-trans and identifying with both those labels.
I honestly can't remember with certainty- I can say for sure that sometimes my eyes were open and sometimes they were closed and there were cases on both fronts where I did not "see" whatever happened to be plaguing me, but "knew" with clarity what it was and where it was. But I do not recall specifically closing or opening my eyes during an episode.
Not really, no.
In terms of most convincing, the first time I had sleep paralysis it was preceded by an erotic dream. I was having the dream and then "woke up" to the feeling of something sitting on my chest and having the image of a black demonic creature with red burning eyes (similar to this painting, which I believe I had already seen at that time). I mumbled my way through the Lord's Prayer until I woke up fully.
After waking up, I fully understood how someone could genuinely believe they had been visited by succubi / incubi. For me, it was sorted by continuing to have instances of sleep paralysis (usually not preceded by erotic dreams and with a whole menagerie of creatures of different forms tormenting me) that did not conform to that pattern until I improved my sleeping habits, at which point the sleep paralysis became much rarer.
Depends on how clear the memory is.
Some are like clips, with some being closer to full color and others being more faded. Some memories are more like still images, once again sometimes the colors are retained sometimes not.
For any memories that are just words, it's either a case of it literally being a memory of something heard or read or it's something that I used to have a more vivid memory of, but can now only recognize as a factual statement about my past.
Not beyond what is covered in the document itself, but yes any survey like this is going to be biased because at the bare minimum the respondents are cooperative and capable enough to answer a survey instead of stabbing the person attempting to administer it or simply staring into space when asked questions.
Here is how they said they got responses:
Surveys were conducted by peer survey workers with lived homeless experience who were referred by local service providers. Training sessions were facilitated by ASR, City staff, and community partners. Potential interviewers were led through a comprehensive orientation that included project background information as well as detailed instruction on respondent eligibility, interviewing protocol, and confidentiality. Peer survey workers were compensated at a rate of $7 per completed survey. It was determined that survey data would be more easily obtained if an incentive gift was offered to respondents in appreciation for their time and participation. Socks were provided as an incentive for participating in the 2019 homeless survey. The socks were easy to distribute, had wide appeal, and could be provided within the project budget. The incentives proved to be widely accepted among survey respondents.
Based on a Point-in-Time Count estimate of 8,035 homeless persons, with a randomized survey sampling process, the 1,054 valid surveys represented a confidence interval of +/- 3% with a 95% confidence level when generalizing the results of the survey to the estimated population of individuals experiencing homelessness in San Francisco. The 2019 survey was administered in shelters, transitional housing facilities, and on the street. In order to ensure the representation of transitional housing residents, who can be underrepresented in a street- based survey, survey quotas were created to reach individuals and heads of family households living in these programs. Strategic attempts were also made to reach individuals in various geographic locations and of various subset groups such as homeless youth, minority ethnic groups, military veterans, domestic violence survivors, and families. One way to increase the participation of these groups was to recruit peer survey workers. Since 2009, the ASR survey methodology has prioritized a peer-to-peer approach to data collection by increasing the number of currently homeless surveyors. In order to increase randomization of sample respondents, survey workers were trained to employ an “every third encounter” survey approach. Survey workers were instructed to approach every third person they considered to be an eligible survey respondent. If the person declined to take the survey, the survey worker could approach the next eligible person they encountered. After completing a survey, the randomized approach was resumed.
And their self-admitted problems with their methodology:
The 2019 San Francisco Homeless Survey methodology relies heavily on self-reported data collected from peer surveyors and program staff. While self-report allows individuals to represent their own experiences, self-reported data are often more variable than clinically reported data. However, using a peer-to-peer interviewing methodology is believed to allow respondents to be more candid with their answers and to help reduce the uneasiness of revealing personal information. Further, service providers and City staff members recommended individuals who would be the best suited to conducting interviews and these individuals received comprehensive training about how to conduct interviews. Service providers and City staff also reviewed the surveys to ensure quality responses. Surveys that were considered incomplete or containing false responses were not accepted, the process for which included reviewing individual surveys submitted by surveyors and assessing patterns in survey responses for inconsistencies. It is important to recognize that variations between survey years may result from shifts in the demographic profiles of surveyors and accessibility to certain populations. Survey confidence intervals presented indicate the level of variability that may occur from year to year when interpreting findings. While every effort was made to collect surveys from a random and diverse sample of sheltered and unsheltered individuals, the hard-to-reach nature of the population experiencing homelessness prevents a true random sampling. Recruitment of diverse and geographically dispersed surveyors was prioritized. However, equal survey participation across all populations may be limited by the participation and adequate representation of subpopulations in planning and implementation processes. This includes persons living in vehicles, who are historically difficult to enumerate and survey.
Edit :To your point:
Is this a representative sample? I would survey most egregious cases first -- the zombies milling about the UN plaza in the open air drug market. The shitters, shooters, hitters, harassers, yellers. Maybe the ones with the most encounters with police.
I am not sure how this would be a more representative sample of the homeless population as a whole. I do think that for many matters involving the homeless it would be far more useful to drill into the disruptive + perennial homeless population rather than those who are unobtrusive or temporary. Though there are obvious difficulties in collecting data on those actively working against you doing so.
Did you once rent or own here? Have you ever lived anywhere else?
From the 2019 San Francisco homeless survey
With the relevant 2019 answers being-
Seventy percent (70%) of respondents reported living in San Francisco at the time they most recently became homeless. Of those, over half (55%) reported living in San Francisco for 10 or more years. Six percent (6%) reported living in San Francisco for less than one year.
Eight percent (8%) of respondents reported living out of state at the time they became homeless. Twenty- two percent (22%) reported living in another county within California.
Thirty percent (30%) of respondents reported living in a home owned or rented by themselves or a partner immediately prior to becoming homeless. Thirty-three percent (33%) reported staying with friends or family. Twelve percent (12%) reported living in subsidized housing, and 5% were staying in a hotel or motel. Six percent (6%) of respondents reported they were in a jail or prison immediately prior to becoming homeless, while 4% were in a hospital or treatment facility, 3% were living in foster care, and 1% were in a juvenile justice facility.
As Flannery O'Connor said-
"If it's just a symbol, then to Hell with it"
danger with weed is that you never get any "holy shit I need to change my life" moments.
I realized that I didn't do anything after work other than watch tv and play video games
It's funny that weed actually did give me one of those moments, albeit because I was already often doing nothing while sober before I started using it regularly.
It was just that (since I was using edibles) I was having to make a conscious decision to be alone doing nothing of value for several hours and the highs were punctuated by moments of stark self reflection. Before I started using them, I was instead regularly making the decision to do nothing without really thinking about it and without getting caught up in my own thoughts.
I haven't fully quit weed now, but I have cut down from my peak while also trying to be more social + productive while sober.
Would it be possible for you to elaborate? Most of the guys I know who have been in such situations are only monogamous in so far as "having a sexual relationship with only one partner at a time" could be stretched to only mean "someone who does not partake in group sex."
You are not obliged to help. The main criticism from people against open borders is the narrative portrays helping as the obviously good action and not helping as the obviously evil action (well, the player can actually go a fair bit beyond just "not helping"). But I cannot recall at any point being forced to help, though I'll admit it is a long game and I may have forgotten a scene.
I agree completely. January is miserable, let Thanksgiving breathe a bit more and keep the pretty lights up into the worst month of the year.
I don't know if I'm getting wooshed here, but the "it's" was referring to "4/20, 1989" which was the birthday IH listed. Not "it's" as in "it is right now".
Right now, there's one park in Europe and two in the US, you could build one in Texas, one in Italy and one in Turkey and all of them would be full.
It may be worthwhile to look into all the problems Disney had opening Disneyland Paris and the problems they've continued to have there. That's likely a factor in not expanding more into Europe.
For Texas, geographically it makes a lot of sense, but given the problems they've been having in Florida lately I can understand their hesitancy.
To your point:
but this only makes me wish we could divorce the management of the parks from the IP somehow and let multiple competitors manage them.
Would solve this, but would be anathema to Disney itself. The modern vision for Disney parks is very clearly not Walt's, but the company is still highly attached to it.
While in some cases I'm sure some people are taking "conservative" and "edgy 4chan humor" to extrapolate to "actually a Nazi using the pretense of irony to cover for it", for others "conservative" + "edgy 4chan humor" = "Nazi", no further layers needed.
I wonder if this is the first generation appearing that way in the Disney parks - surely there weren't 40-year-old fanatical Disney moms in the 1980s or 90s.
I can say they for sure existed by the 90s as I interacted with some of them at that time. The "Disney Renaissance" coincided with making Disney versions of damn near everything and really pushing it into all corners of life which made this a viable archetype. Annual passes, especially those for Florida residents, were also cheaper at that time so that going to the park multiple times a year was a lot more accessible financially. In 1997 an annual pass was $269, inflation adjusted to $513 while in 2019 it was $1,119, inflation adjusted to $1,340. I wouldn't be surprised if some of the current crop of "Disney Moms" are the children of the initial crop.
I would not dispute, of course, that their numbers have increased greatly over time. I think the increase in prices and wait times along with the variety of schemes (fast pass, fast pass+, genie, apps, etc) to bypass these wait times has led to a lot more people planning their visit in the sort of obsessive, regimented way that those "Disney Moms" were in the 90s-early 2000s rather than just showing up and making their way through the parks, which used to be how almost everyone handled it. I think once you've spent however-much-time looking into different attractions and prioritizing them it's a lot easier to put disproportionate importance on the parks themselves.
there are just a few anemic strings of white lights hanging from the ceiling (colored lights seem to be permanently out of fashion for some reason)
I think this is part of a wider aesthetic shift towards being sleek/minimalistic that has been happening for a long time. I distinctly remember noticing as a kid in the early 2000s that there was a trend with upper-class people more likely to do white lights and lower-class being more likely to do colored lights. I tried to get my folks to put up colored lights instead of white lights, but the compromise ended up being all one color (I chose blue, which led to people asking if we had converted to Judaism).
Given how the AP History tests are formatted, even just teaching to the test would be a significant step up from rote memorization of dates and names.
It's disappointing that I hear about so many classes not even meeting that low bar.
I don't know what the rest of them were doing. I took AP History, the only AP class I didn't pass the AP test for, and once again it was taught as memorization of trivia. The teacher would meander through irrelevant nonsense.
That's wild, given the low priority the AP history tests place on dates (generally just wanting students to know the general order and timeframe of events). Absolutely setting her students up for failure.
My understanding is that at a lot of American high schools they'll hire people for the purpose of coaching then shove them into teaching history courses because those aren't part of state standardized testing.
I was lucky enough that most of our teams were such a low priority that it tended to be the other way around, with teachers getting roped into coaching something.
And no, the kids aren’t going to do their required history reading, so that’s not going to help. They’ll also use ChatGPT to write their papers (this is already happening), so their writing skills will atrophy as well.
Understand the concern, but I'm unclear as to why this is a problem for reading and writing about World War I and not for reading and writing about, say, The Scarlet Letter.
Would the students not wish to skip the reading and use ChatGPT to write the papers regardless of the subject matter?
You've made me yearn for a terrible, terrible cover of We Three Kings by George Clooney, Ice Cube and Mark Wahlberg.
Is it because the accusations came from outsiders? Is it because these particular accusations are not considered as awful as others?
Almost certainly the former. If these screenshots had been dug up and passed around by someone with progressive bona fides as a result of some internecine dispute, this would have gone down very differently.
Oh, I absolutely would be. Though I'm unsure how much of that is due to me being a lightweight (both literally and figuratively) and how much of that is just having a lower cutoff for what I consider to be "drunk."
A distinction I often see made online, though I'll admit this might be like The Simpsons Jealousy vs Envy distinction (that is to say, not actually a distinction consistent with current or historical use), is that a fetish is required for arousal/climax while a kink is not.
So someone who gets off on feet would have a foot kink, someone who needs feet to get off would have a foot fetish.
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