WandererintheWilderness
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User ID: 3496
Old people can be comfortable if they earn it,
What do you mean by "earn it"? If you mean "earn it morally by contributing to society while they were able", sure. If you mean "literally personally earn the money they'll live off of in their elder years", we have a problem. There are plenty of working-class people who can work hard every day of their adult life, but for whom making enough savings to make a decent living on in their golden years is simply not a realistic outcome. Have these people "earned" a few decades of retirement? I say yes. I say society needs to offer them some guarantee of it if it wants young men to go into those lines of work, and they are necessary work. But that's going to look like a pension system.
(No, "get married and have kids" doesn't square this circle. Odds are their children will be living paycheck-to-paycheck too, the last thing Junior needs is another mouth to feed on his minimum wage.)
That's totally fair. I misinterpreted "trying to get people to do anything more than show up" as suggesting you were mad at people not actually doing the signposted activity, rather than people refusing to do their fair share of the admin/etc.
anything more than show up
But surely that's exactly the point of third spaces. They aren't supposed to be activities you have to put effort into - the whole point of third spaces is to enable what, for lack of a better term, I'll call socially-acceptable indoor loitering. When the bar and the bowling alley are third spaces, you don't go to the bar to drink, and you don't go to the bowling alley to hone your skill at the game. If you want your board game meetup to fulfill that role, you need to stop worrying about whether the people who show up actually play board games. Otherwise you're just running a hobbyist group. Hobbies are socially valuable too, but they're a different thing.
No. Society does not pay for childhood, parents do.
Your parents, who will be old later, and to whom you will therefore owe a pension. What's your point?
instead of looking forward to their children and grandchildren and personal plans unfolding
To enjoy any those things aged 70, you need to be able to afford a comfortable living without having to work anymore. But more to the point, you seem to be flip-flopping back and forth as rhetorically necessary between "actually, old people don't need pensions to enjoy comfortable idleness in retirement" and "actually, old people's comfort doesn't matter, screw them, as soon as you're out of the labor force you might as well croak". It is the latter I primarily take issue with.
To be clear, I was attempting to elaborate on how I understood the modding action, not necessarily saying that I personally thought your post was over the line. For myself, I don't really think it's boo-outgroup precisely, and I think the factual purpose is reasonable enough even if I don't find the positions espoused very surprising. At most, I think there was some implicit consensus-building, which is a subtler sin than base boo-outgroup. But I do see where the mods were coming from.
If it's trivial to assume Democratic Party candidates are going to be ACAB, well, sorry. I happen to think that's noteworthy.
Well, I think your opening post would have benefited from an attempt to elaborate on why you think so and why. For my money, ACAB is/was a major social justice meme, and Blue-aligned politicians can be relied upon to endorse all ascendant social justice memes for the cameras. The degree to which they personally believe all the shibboleths, and the extent to which this would affect their policies once in office - now that's a very different question. But when it comes to statements, yeah, I think "Democrat endorsed one of the things which you'd be mildly cancelled for not having in your Twitter bio a few years ago" is fork-found-in-kitchen.
(Of course, the separate point that Platner equivocates on whether he's a full-throated Democrat, and therefore it's significant to show that when push comes to shove he's made statements in support of 99% of the stock progressive platform, remains valid. But that's a completely different argument from whether he's particularly left-wing by the standards of avowedly Blue politicians.)
Well, there is also credit being issued to the young - the very young, that is. We don't ask 0-to-20-year-olds to work to earn their daily bread, indeed we actively prohibit them from doing so. So the debt does exist - your 30-year-old self owes society his labor in exchange for it guaranteeing you a childhood where you didn't have to work in a Dickensian coal mine, or on a farm.
But to put it another way, the basic model of our social contract is that, out of an ~80-year lifespan, we would like people to contribute about half of that number to working full-time to the benefit of society. In exchange, they can enjoy a life of relative ease for the other half of that time-span. 40/40. It's intuitive, it's fair, it's attractive. Instead of 40 years of leisure followed by 40 years of labor or vice versa, however, we distribute the rewards on the time-honored principle of "half in advance, half when the job's done": 20 years of easy street from birth to graduation, then 40 years of toil, then 20 years of comfortable retirement in your golden years.
Splitting the difference in this way fulfills multiple useful purposes. Firstly, it includes (in your terms) both "credit" and "carrot" mechanics, thus appealing to both kinds of instinctive motivation. You should work hard because you owe society for your happy childhood, and because you still have some more comfort to look forward to later. Secondly, it concentrates the designated labor period in the years when people are fittest and thus when their time is more economically valuable. A 7-year-old gets as much happiness out of leisure time as a 37-year-old, if not moreso - and a 70-year-old doesn't get much less out of it than the 35-year-old, though admittedly he does get somewhat less. In contrast, the labor of a 7 or 70-year-old is worth far, far less than the 35-year-old's.
Above all these common-sense considerations, though, there is the even more basic point that most people like having something forward to in their future. Reducing this incredibly fundamental fact of human psychology to a servile desire for a carrot-and-stick model is bizarre and misanthropic (indeed, I had nowhere mentioned a stick/whip). Obviously I would rather be promised a few decades of comfort at the end of the road, than believe that nothing but pain and destitution awaits me once I'm no longer deemed to be useful. How you can get out of bed in the morning believing the latter baffles me.
good to have lists of hateable and mockworthy things said by leading candidates for some of the most powerful positions in the country! Those are factual content; they are not "just 'He's on the other team'."
I think the point is that no work was done to show what makes the listed statements "hateable and mockworthy" other than the fact that they're ideological positions from the other team. If this is factual content then it's trivial - "left-wing politician has left-wing opinions" is peak dog-bites-man. And if it's meant to be polemical, then actual work needs to be done to show why OP disagrees with Platner on the validity of ACAB or marxism - otherwise, listing left-wing talking points as if their wrongness was self-evident is textbook consensus-building.
Picture a left-wing poster angrily listing everything a Republican candidate has said that proves he is pro-life, anti-LGBT, pro-border-control, pro-guns, anti-cancel-culture - just collating the quotes without further commentary, but with a distinct sense that OP is inviting everyone else to point and laugh and sneer with them. Wouldn't this clearly warrant mod action? How is it different from what we have here, just with the political valence switched?
What do we need old people for
Motivation, that's what. The benefits and respect afforded to the old aren't an insult to the young, they're a promise that they'll be rewarded for working hard in their earlier years once they've done their time. One day, when the tonguing is done, we'll take our leave and go.
I'd think it comes from 1) this hasn't been done before, so the Overton window still sees it as beyond the pale, and 2) it would be done against women, and humans naturally want to protect women from everything.
No - again, I think it comes from a deep-seated intuition that the body is a temple, something private and sacred; that it would be unclean and abominable for anyone to invade or modify your body without your consent. I am struggling to explain this without repeating myself - but a substantial portion of mankind finds it intuitive that having your body interfered with is traumatizing and wrong in a kind of metaphysical way that you can't crush down into utils and compare to other forms of harm. Throughout history, it has been considered self-evident that an honorable woman would rather die than be raped - that a woman who has been raped, even if there is no pregnancy, even if there is no social shame, has suffered a much more grievous and deeper harm than the amount of physical pain endured during the act.
Ergo, it seems intuitively, primally obvious to me that forcing a woman to bear something within her womb, within her most private organs, against her will, is wrong, disgusting, taboo, in a way that's not just quantitatively but qualitatively different from forcing a male or female soldier to risk his/her life in battle. I would feel the same disgust if a mad scientist tried to implant a fetus inside a non-consenting man.
(…) pretending to care about fairness, possibly even to their own conscious mind, so that they can honestly, genuinely believe that they care about some sort of higher order principles beyond naked self interest.
But that's passing the buck. Why do they need to lie to themselves in their own minds unless they actually have a real conscience somewhere in there that recognizes fairness is better than pure selfishness, and makes them feel bad if they recognize themselves to be falling short of that ideal?
Because of social contagion, a peaceful and relaxed woman relaxes her husband and her kids, which means that working husbands perform better at work if their wife is relaxed at home.
The problem is that in the 21st century, a housewife and mother of three is not going to be relaxed; she's going to be perpetually stressed and exhausted. Servants are the missing variable in these arguments. The old system presupposed that anyone middle-class or above would have at least part-time servants to do the cleaning and look after the very young (and even for the poor, to a certain extent it presumed big family clans where retired members could be put to "work" for household and childrearing stuff, though it also largely presumed that it was okay if poor women's mental health was a horror show).
Childbirth is extremely invasive for women of course, but it's also very invasive to be enslaved by the military and potentially shot to death
I think you're underselling the "invasive" point. The idea of forcing someone to go through pregnancy triggers a particular kind of disgust and sympathy in me - it might not be more harmful or evil than forcing someone to fight in a war in an 'objective' sense, but it feels debased and inhumane, belonging to the same category as rape or Mengele-style medical experimentation. Certainly, a legal mandate of pregnancy, at least one that's not enforced through direct sexual violence, would be on the milder end of that spectrum - but the violation of bodily autonomy is still a very particular kind of harm, and one can have a moral intuition that the entire category should be strictly taboo in a civilized society, regardless of what other kinds of harm the government is sometimes empowered to inflict for the greater good.
(Intuitions may differ about whether forced pregnancy falls into that category, but I do think the vast majority of humans would agree that there are particularly 'unclean' kinds of harm that the government should never implement, even in pursuit of its self-preservation; that there are actions so vile that if it's a choice between death and performing them, death is the nobler choice. If a maniac demanded that you rape your preteen daughter or else he'd kill your family, what would you choose? The view that the government cannot compel women to bear children is, IMO, a perfectly straightforward example of that: "if it comes to that, better to be a demographically dwindling nation than a nation of institutional rapists".)
Just one example of this racket - in half of US states 0,5% or more of all building budget has to be spend on art.
This does not strike me as inherently a racket. It's perfectly anodyne in western civilization for the government to spend money on public art, not just brutalist utilitarian concrete. Has been since the Romans. No doubt there is corruption in what artists get the commission, particularly if it's always avant-garde artists whose aesthetics are light-years away from the kinds of statues and decorations people actually want in their neighborhoods - but a small fraction of the budget being reserved for art is not in principle outrageous or even surprising.
How do we think this works out?
Could always go for the Ancient Greek route: recreational bisexuality as the norm for young men until it's time for them to settle down and produce heirs?
It wasn't an explicit part of the scripts, but they did pointedly only have humans as Imperial officers, never any aliens. I don't know if that was a worldbuilding decision, so much as wanting the dour totalitarians to all look alike while the plucky ragtag goodies come in all shapes and sizes because it's useful visual shorthand; but it was by no means a retcon.
That depends on what we mean by "believe"; I don't think Judas is suggested to have become an atheist. When the Israelites turn away from God, they turn to foreign cults and superstitions - they become opportunistic henotheists instead of monotheists - but they do not disbelieve in the supernatural itself. Indeed, I don't think they stop believing in Yahweh's existence, just in whether the clearly-real supernatural entity they'd pledged themselves to really is the omnipotent creator of everything. Biblical characters inhabit a very different epistemic landscape from us.
I'm an atheist, but I think the Abrahamic faiths all have a reasonably cogent answer as these things go: "we know our religion is the correct one because, fairly recently in the grand scheme of things, God sent us prophets and/or a Messiah, who performed all sorts of miracles as tangible proof of the divine; and people wrote credible accounts of those events down for posterity".
e.g., I think there is genuinely something to the case that the Christian Gospels are probably more historical than not. I don't believe for a moment that they were directly written by the people they're attributed to, of course - but we have historical evidence that they were written shortly enough after the fact that, yeah, it's kind of bizarre to imagine people making too much of this stuff up out of whole cloth and trying to pass it off as fact. Mark's Gospel was probably written something like 40 years after Jesus's purported crucifixion - it could and would have been read by people who had personally met Jesus.
Indeed, it seems to be written in a way that assumes the audience has some prior knowledge about Jesus and the rumors that surrounded him, so that the Gospel's purpose is to theologically nail down (or, as they case may be, nail up) who and what Jesus was. Mark is very concerned with telling his audience "no, Jesus wasn't John the Baptist resurrected, or the prophet Isaiah returning to Earth - and he was definitely an emanation of the Jewish God, not a different Gnostic God", not so much with persuading an audience who might think that Jesus was just some guy and all the supernatural claims about him are nonsense. This tells us that, at least within certain circles, "there was a guy called Jesus whose life story went roughly like this, and there was something supernatural going on with him" was a relatively uncontroversial starting point within a few decades of Jesus's death. How would we react if someone wrote a book which took it for granted that everyone knows that, IDK, Jimmy Swaggart routinely performed honest-to-goodness public miracles in the 80s - a book which seemed merely interested in telling us precisely what it was that empowered him to do so?
As a materialist, I don't ultimately find this persuasive as evidence for divinity itself. The credibility of the Gospels as historical document is significant, but not significant enough to match up to the basic improbability of "the supernatural exists" as a root claim. But that's not the question you asked; you asked what makes Christians so sure that, even assuming there's a God, it's specifically the Christian God. And I think that once you take for granted that the supernatural exists, Christianity does start to look pretty well-supported.
Well, quite, but they are still distinct; if only one is abolished then the Amendment has only been halved, not made obsolete altogether.
And what "going armed to the terror of the public" is, is entirely up to the several states. (…) The Second Amendment is done; that's all folks.
Playing devil's advocate rather than staking out a personal position here - nor am I saying that anti-guns regulations are compliant with the following - but, stray thought: couldn't you argue there's a difference between the right to own firearms and the right to carry firearms? Maintaining a broad right to keep firearms in your own home, but restricting your ability to carry them in everyday life, seems potentially in the spirit of the Second Amendment if you understand it in terms of a people's insurance against tyranny. If it comes to a revolt, then you can take the guns out of the basement and ignore the regulations about whether you're allowed to carry them in public; if you aren't participating in a mass revolt against an unjust government then it's not constitutionally important whether you can carry them around or not, so long as you are allowed to have them in reserve in case of a revolution.
brief leaves on weekends
I think Olive meant being able to go for walks at any time.
Oh, I hoped for nothing as lofty as convincing you - I merely intended to demonstrate that your observations of trans women's behavior aren't sufficient to demonstrate your thesis, as other explanations are possible.
For what it's worth, I think my explanation better fits the way I see trans women behaving "behind closed doors" ie in majority-queer Discord servers and the like. There's a lot of leftist pseudo-theory pontificating back and forth about society's lame constraints happening - and vanishingly little that remotely resembles kinksters acknowledging that this is all so hawt now that the cisses aren't watching and they can let loose.
I think this is true about some things - revealing clothing, certainly; red lipstick, sure, the sexual symbolism is obvious - but I don't especially think it's genetically hardwired that artificially-long bright-blue nails are sexual. You can still argue that "women prettying themselves up" taps into sexual instincts in a broader way, but I don't think it's inevitable that painted nails should be seen as "slutty" in a way that elaborate hairdos or colorful (but not immodest) dresses aren't. I'm pretty sure that's just cultural.
these things, when done by a grown woman, send an overly sexual message to men
This has historically been the case, but if it becomes so widespread in the younger generations, surely that association is bound to fade from too many false positives?
I don't think "it is often a sex thing" actually follows from "trans women often dress more provocatively than cis women". I believe the main reason for the latter fact is, rather, that once you've broken one taboo, you're more likely to break another. Or to put it another way, when you've already made yourself a freak in the eyes of an appreciable fraction of society simply by transitioning, when you've already joined a class that a good deal of normies will find disgusting on principle and decided to love yourself in spite of their contempt, you're well on your way to unlearning all other socially-constructed shames. You're very likely to think "to hell with fatphobia, I don't have to disguise my figure to gain the approval of a bunch of snobs"; to think "radical feminists had the right idea, forcing women to shave their legs is patriarchal bullshit, body hair is natural, body hair is beautiful, why should I hide mine if I don't want to?"; and so on, and so forth. I believe there's a fair number of trans nudists.
And like… I think this explanation is broadly neutral? You might believe, as I do, that this is a basically healthy, enlightened attitude and that the kinds of cis women you describe, who regard small breasts and body hair as "defects", would be a lot happier if they adopted at least parts of. Or you might believe that it's a slippery slope of post-modernism where throwing out the basic division of the sexes leads inexorably to the breakdown of any belief in aesthetic principles or social norms of any kind, in favor of a kind of feel-good hippieslop. Either might follow. The point is that your observations are handily explained by my framework of "people who've transed their genders have basically thrown out the social rulebook already, so they're likely to be unconventional and scandalous in all sorts of other dimensions", with no need for transness to itself be a sex thing.
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I don't think this makes sense. You don't have to be a materialist to believe that AI is capable of surpassing human capabilities in all strategically relevant respects. It may very well be that only creatures with non-material souls can have qualia, but AI doesn't need qualia to destroy the world, and it certainly doesn't need qualia to wreck the economy in a mundane sense where it doesn't even go rogue.
You'd have to be not only a non-materialist, but someone who believes that the soul is doing a lot of the 'thinking' in a practical sense, for this to be otherwise - and I don't think that's a mainstream opinion even among dualists. But even then - even if you believe that a material machine can never replicate what happens in a human's mind when the human thinks about a problem, this is no guarantee that the AI can't arrive at a functional answer by different, possibly more efficient means.
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