Pigeon
coo coo
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User ID: 237
Sure, it wasn‘t literally pure fortune, but is there not another definition of luck were decisions made have unforeseen effects?
If thievery is only caught 5% of the time, then a first-time thief getting caught would be quite unlucky. Much in the same way, the French were astonishingly incompetent in the Battle of Agincourt, but they were also unlucky with the weather.
Bored DMV-esque Employee: Name?
Puyi: Yaozhi
Employee: Former occupation?
Puyi: Uhhh Emperor of the Celestial Kingdom of China
Employee: Haha no seriously though
I mean, this is close enough to real life. In his first day as a street sweeper he got lost:
But I agree Puyi's story is funny, has its own charm. It shows how total a regime change is when you can have someone like that around, safe in the knowledge that they are now, truly, a nobody.
Made even more poignant by that he was the figurehead of a failed Qing restoration, and in adulthood still had aspirations to restore the Qing (a good part of how he got convinced to act as a Japanese puppet).
I’ve always found his story (and Wanrong’s) to be quite sad, if not too sympathy-inducing.
One is an expensive and unpleasant medical procedure with lots of forms to be signed and cold metal tables.
Not all abortions are dilatation & curettage. Pretty sure more than half of abortions are medical.
The skill of individuals on the Japanese side was high, but they absolutely failed to fight as well as they could have. Many of the decisions made during that battle make no sense even by the standards of what the Japanese should have known at the time.
I only have a passing knowledge of this part of history (the Pacific war), but did Japan not get quite unlucky as well with scouting and with loading times of bombs/torpedoes?
I try to go to the gym to run every other day (or every third day), and try to mix in some HIIT here and there as well.
I hate it so much even when it’s less than 10% of my waking hours. If I could be perfectly fit without exercise, sign me the fuck up.
Sure (though I think you underestimate nuclear hellscape), but we can just not listen to the batshit stuff and take the useful solutions as they are. Things like nuclear plants?
Though of course that runs into environmentalists blowing an aneurysm because they don’t understand it.
My point is that this issue in particular is worth thinking about for sensible people even if the loudest group talking about it are lunatics.
Isn’t climate change being expensive and uncomfortable in the long run a good enough reason to think about it, though?
In fact I’m pretty sure refined flour has a higher glycaemic index than sucrose, owing to the fructose part of sucrose being more difficult to metabolise by humans.
That said putting extra sugar in surely doesn’t help
Does HFCS taste purely sweet or do the extra oligomers present impart a different taste? I swear US Coca Cola tastes like ass, but (most of) the rest of the world is fine; the only difference I know between the two is that the US coke definitely uses HFCS while I think it’s more common for…pure sucrose? to be used outside of the US.
Also putting sugar or HFCS in everything is a problem because everything tastes too sweet
I suppose you can register my diametrically opposite reaction to Japanese food vs faux Japanese food. California rolls are downright nauseating and an abomination, while — staying entirely away from raw fish and weird fish parts and only confining myself to seafood — eel kabayaki; stewed/grilled/steamed/pickled mackerel/amberjack/sea bream/other fish species; seafood tempura; oshizushi with cooked fish…all of those sans oshizushi are quite mainstream even in the west, and most if not all should suit a western palate.
I’d also add that vegetarian food in Japan and China has been enormously better than vegetarian food I have had in the west. A dinner I had at a Buddhist abbot’s house in Kyushu was easily the best vegetarian food I’d had in my life (adding that I’ve been to Buddhist gatherings and houses and temples exactly twice in my life, and I didn’t eat that other time).
Salmon wasn’t even used as a raw fish originally (or anything more than seafood filler; it is not traditionally popular in Japan), only appearing in Japan in the 90s. To this day I still think it is a rather inferior sashimi/sushi fish. A good tuna with a well-made nikiri would have been a better experience.
There are other reasons other than food and Japan fining the shit out of fat people (which, in fact, Japan does not do on a personal basis) for the Japanese staying thin, though. Walking from one place to another is quite normalized, for one.
Look at the windows and buttresses -- none of them are individually wrong, but it's like they are all drawn from a slightly different viewpoint.
Unsettling.
I thought that was actually well done. To me it looks like it was drawn from a single point of view, where naturally the angles of each window and buttress etc. are different from each other relative to the beholder, most obviously when you compare the roofs.
I can’t read Dutch, but I‘m sure @Nantafiria’s recommendation is superb.
For my own…sorry, I’ve been meaning to type a response out for a couple days now, but I‘ve had long shifts recently. I can quote a previous post of mine on the same matter.
I’ve just learned that the Cambridge Illustrated History of China came out with a new edition in September so I had a scan of a preview of the book; I think that might be actually a better introduction. Or A Brief History of Chinese Civilization.
History of Imperial China is probably a more interesting text overall, but it tends towards being a bit less narrative in focus, and it is some 2000 pages long in six books…
(Also note that it’s the Cambridge Illustrated History of China, not the Cambridge History of China, which is a 18-volume-and-counting behemoth)
Are there any particular questions you‘d like to ask? I’m happy to answer to the best of my ability.
Onto the topics on discussion.
Regarding stagnancy — I would caution against the idea that China was a stagnant and stable society, as @Nantafiria does as well. The history of China is punctuated by periods of terrible internecine and interstate warfare as well as many, many rebellions e.g. the Taiping Rebellion that is contemporaneous with the American Civil War. China is also home to many social revolutions; the first print culture in the world started in the Tang dynasty (618-907), for example; while the Song dynasty (960-1279) embarked in an economic revolution that is often eeriely similar to early modern European growth (and produced a massive quantity of e.g. steel that wouldn’t be exceeded until centuries later in Europe), and which resulted in a large, rich mercantile class. (This would unfortunately be undone by the following Yuan (Mongol) and Ming dynasties.)
I would however not try to oversell the instability of China. Although it is undeniable that the Chinese heartland is astonishingly fertile ground, along with great natural barriers acting as physical borders (and comparatively weaker states and less numerous peoples in Southeast Asia coming by sea, especially after the colonization and consolidation of southern China under imperial control), China is probably the closest thing the world has to a civilisation-state, whatever that means, and I think this at least is partly due to an enduring social and political culture.
Regarding the status of mandarins.
Confucian bureaucrats in China, especially towards from mid-Imperial times onwards, had great power and prestige, would fill the most important and most powerful roles in the empire’s bureaucracy, and certainly were not a mid-level class in comparison to military men. In fact, towards the end of Imperial China, it would often be bureaucrats who were spearheading military operations (e.g. Li Hongzhang/Hung-Chang lead troops against the Taiping, and the Huai army and Beiyang fleet that lost the first Sino-Japanese war were under his command), and bureaucrats were often well-read and educated on military matters.
There were also military versions of the imperial examinations, but the civil service exams were unquestionably more prestigious.
Regarding the civil service examinations.
There are early traditions of evaluation-based examination systems and tests of skill in China’s predynastic and early dynastic history, including small-scale bureaucratic exams in the Han dynasty; but the first systematic establishment of a large-scale, recurring examination system that was de jure open to all (well, not quite, but significantly more than purely aristocracy) occurs during the Tang dynasty (perhaps more accurately during the Southern Zhou dynasty, in Wu Zetian’s reign).
Initially there were different examinations for different specialities (e.g. legal scholars and mathematicians would take different exams), but over time this homogenized into one route. Also, while there is something of a meme about how the imperial examinations had an overwhelming emphasis on the Confucian classics and thus did not prepare the mandarins properly, there were in fact sections of the exam requiring analysis or critical responses regarding current affairs or governmental policy.
Given that you cite the Northcote-Trevelyan report, how would your analysis of meritocracy take shape if we stretched it to China? China's had some sort of meritocracy (for a particular sort of merit) for at least a thousand years at this point, at least for official posts.
As one random example: the invention of the (practical, iron) stirrup and (more advanced) saddle doesn't seem too significant to us because we don't care about horses, but it ushered in an era of political dominance by feudal lords and their knights.
Quibbling here, but the saddle was invented before the stirrup in Central Asia at the latest sometime in the first millenium BC (with Assyrians known to use saddle-like things), while stirrups were invented later (2nd c. BC toe stirrup in India vs 2-4th c. AD foot stirrup in China). Both were invented in the classical period.
I guess that proves your point?
This isn't true. You're thinking about Planck time, which is the smallest unit of time that can theoretically be measured.
In any case, that would constrain the lower bound of infinitesimals, but not large infinities; and there are countless other objections. Especially when it's even more true that attempting to reason to god via "something exists" is torturous, and the methods to link it to the Jewish storm god even more so. At least the atheistic abstract arguments in this vein are doing so because they are dealing with that level of abstraction (countering "something exists...therefore god")!
That seems remarkable. Where do you live that this is possible?
You even mentioned one of these cities by name!
Hong Kong and Seoul and Tokyo should support such a lifestyle, work-related travel aside (depending on which area you live in and work at). I don’t have experience with mainland Chinese cities, but I’d expect most of the tier 1 cities at least to be similar. I’d also expect other large Japanese cities to be similar.
Even the highest quality transit systems (Hong Kong, Japan, and the like) will struggle to get people door-to-door in less than 40 minutes.
I think this needs to be qualified with…something. It’s clearly not true for many things like shopping, restaurants, and not necessarily true for work.
And cars would often be even slower in the same environment!
Or we could posit that there is an infinite, even if we cannot know it; or even that causality and time make no sense outside of our contingent environment, and that speaking of “what caused the universe” or “what came before the universe” is a category error in and of itself.
Even if we accept that there needs to be an explanation for existence — and any argument for this has been terribly, terribly far from convincing — it doesn’t explain why it needs a god; nor does it explain why a “changeless, fully actual thing” would be able to cause the universe to exist beyond “trust me bro”.
I despair when Mulan is really properly thought of as trans representation
They could give CPR while slapping them in the face with a flaccid cock and I'd still rather my kid live than not.
Does this mean the calculus changes if they were giving CPR while slapping your child in the face with an erect cock?
Source? I was under the impression that they're actually less likely to be the victims of any crime, although it is a pretty small sample size to draw any significant conclusions either way.
My understanding (sorry no source) is that this is largely due to a greatly disproportionate number of MtF transgender people working in the sex industry.
I suppose something like the Chinese Imperial handling of things: destroy all copies of the invention but one, lock it in the imperial Palace and forbid the inventor to talk about it under penalty of death.
Is this regarding the Qin palace library and the banning of books beyond certain topics, or is this about something else like the Ming sea ban?
But I don’t think I’ve seen you address the “trans medical”/truscum POV which would be relatively uncommon nowadays but which is to me the most sensible one. There’s a condition called gender dysphoria, which is psychological distress towards one’s biological sex. The most effective treatment is transitioning, and the goal is to pass as the opposite sex and have people refer to you by the right pronouns based on your appearance. Your sexual orientation, “gender identity”, etc. is basically irrelevant, the only thing that matters is, do you feel better on HRT and is your life improved by transitioning?
And I agree you that being trans gender is not a physical intersex condition in the sense of “brain stuck in an opposite sex body”, what do you think about hypotheses like Meyer-Powers syndrome or the RCCx hypothesis?
For what it is worth (and if I recall correctly) the OP does in fact accept a subset of trans (MtF at least) as a physical intersex condition, that being the “homosexual transsexuals” as per Blanchard’s typology.
Both.
But I would defer to any expertise on this, I don’t know much of Midway.
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