Companies producing weapons and military vehicles already have tons of laws on them that would prevent them from being purchased or suborned by a foreign power.
Literally all that needed to happen was for the government to identify that REE was critical to defense and apply the same rules to them that they do to other defense critical industries.
Unfortunately, the time to do that was around 30 years ago. But in 1995, with the Soviet Union having fallen, and the Tiananmen Square demonstrations in recent memory, and HK still under British control, the government just wasn't thinking about China as a strategic level threat. Thinking ahead 30 years? Eh, they'd probably collapse like the Soviet Union by then anyway, right? Mid/late 90s US was on top of the world, why worry about some rinky dink mining company or two getting bought out by the Chinese?
If there is one single issue I think you will have trouble rallying cops to kill feds for I really think, "Actually we don't need to allow law enforcement to use greater force on criminals and we should decriminalize even more vagrancy and brazen public lawlessness" is it.
It is nearly infinitely more likely the cops grab their own balaclavas and join the NG and ICE than line up against them. Fuck, this is the purge most city cops have been itching for. They're gonna instead form a human wall against it because the dem apparatchik who 6 months ago was calling for their total defunding and disbandment tells em to? One might even think that constantly claiming the cops are racist murderers might not endear them to your cause.
France has also been rather running into this issue. It turns out that when you constantly side with criminals over cops that cops are less inclined to take massive personal risks just because you tell them to. And, of course, the politicians dearly want to gut the police for this but they also need them more than ever.
Police, despite being dressed in blue, are overwhelmingly red. I find it hard to believe that a significant amount of local or staties would be willing to shoot feds even if given orders to that effect.
Well, one thing the democrats could do to better earn my vote is stop publicizing how they hate me and hold me in utter contempt but will pretend otherwise just long enough to get my vote.
In all these inside baseball articles it's never that dems hate white men that's the issue. The issue is merely that white men (ew) have picked up on it and (ugh) are still allowed to vote (gross). "And anyway, we need to figure out how to lie most effectively to convince those 'people' that we don't hate them."
I mean, even if they went full court press tomorrow, White Boy Fall, do they really think anyone would believe it? No amount of cauc worship will help if I know from your own fucking articles that you're completely disingenuous.
Can you?
Can the 55 year old accountant with a bum leg and asthma really be James Bond if he just REALLY tries?
Can he really be Genghis Khan? Would it be wise or even good if he could?
A high-speed car chase in VR is fun and thrilling. In real life, it's tragic and destructive.
But no, people can't have everything they want in life. A big part of growing up for most people, who are ordinary, is coming to terms with and accepting that you are, in fact, not special - and that's ok. You'll never be famous, you'll never make a great scientific discovery, you'll never make a speech that shakes the world, you'll never have 1 second let alone 15 minutes of fame. Hell, for most, you'll never even be an ordinary rich guy. Sure, people shouldn't be complacent and should work to get what they can, but don't pretend that there aren't limits especially for the 50% of the population below the median. Because that's the brutal truth: there is always a bottom half.
Why shouldn't they be allowed some escapism?
I mean, it's family - children, specifically - that has historically been the fundamental anchor of the social unit. Relationships that can't or won't bear children are fundamentally different than those that will.
For the race conscious crowd, immigration can not ever be a solution to a fertility problem.
Suppose you were an ethnic nationalist Japanese man concerned about replacement rates. Would it really save Japan, in your view, if Japanese birth rates never recovered, but you replaced every single Japanese person with an Indian over 75 years, so that in three generations there are no Japanese people on this Earth, but there are 200 million "Japanese" Indians, and the GDP line never stopped going up?
I mean, we're constantly told that H1B's are for absolutely essential roles and skills that can't be found in the US at all for any price.
Ok. Then companies will gladly pay another 100k for that, no H1bs should even be affected - being so essential and irreplaceable, right?
I mean, the only way this move could actually wreck the H1b system is if... somehow... in defiance of everything we're constantly told... those skills DO exist in the US, and for less than 100k extra. But... that would mean the entire H1b system is just state-sponsored undercutting of American labor, and always has been. Strange.
Watching people argue themselves in knots about this issue has been quite amusing. I mean, we're told that cost is not even a factor - not even a factor! - in hiring H1bs. No no, the skills simply don't exist among American workers! It's not that we're dramatically undercutting the labor market and that the skills ABSOLUTELY exist, and in quantity, but for 50k more a year. It's not that we're importing foreigners as scabs against American labor, the skills just DON'T EXIST.
But if that's true... why does raising the cost of H1bs by less than the median tech salary suddenly destroy the entire edifice? I mean, if these skills really don't exist in the US, I guess American companies just need to pony up. But it's not companies panicking about the extra cost that they just HAVE to eat, is it? It's H1bs and the entire grift industry around it that are panicking. Wait, but... that means... cost is a factor. In fact, if H1bs are panicking that costing 100k more to be employed is going to make them unemployable... that necessarily implies that cost was the ONLY factor that led to them being employed... So, the entire system is, was, and always has been a lie. It was always and only and forever about hiring foreign workers for cheaper than Americans. Oops, the Emperor has no clothes.
This is that - but note it was necessary for the right to respond in kind to create the consequences that would deter it in the first place.
As Arjin noted, when someone bombs you, and you don't like that - and you maybe even think nobody should bomb anyone - that doesn't mean it's hypocrisy to bomb them back.
Si vis pacem para bellum. To create a world without war you must be able to wage war.
It doesn't take much effort for a civilization higher on the scale from us to send a kinetic kill vehicle.
Indeed, the idea of an interstellar invasion is ridiculous. Preemptive extermination of all other intelligences, however, makes a disturbing amount of sense from a game theoretic perspective.
Wouldn't is correct.
"Only enter information you wouldn't mind being leaked"
Let me argue for the other side: Disability assistance is providing money to those with the inability to financially support themselves. Stephen Hawking did not require disability assistance, despite being significantly disabled, because his intellect provided him the ability to provide for himself. It makes perfect sense to account for intellectual ability if making the holistic judgment on whether someone's net ability makes them employable. Just consider them to be suffering from a mild intellectual disability on top of their physical one.
But, I largely agree that it reaches a degree of ridiculousness. Where does it end? If someone can't hold down a job due being totally lazy and refusing to arrive on time, I guess they're temporally disabled and we owe them our money.
But wait, let me change the above scenario: the person in question has severe fetal alcohol syndrome. Do they deserve disability now? How about a severe head injury yielding the same result? How about they have absolutely no diagnosable issue but just have 1/10,000,000 shit genes for intellect and conscientiousness?
You misunderstand significantly what they spent $1,000 on. It's per task, not per query. I remember the results this article is summing up. If you look at the originak source, you'd see that it's 1k dollars per task... using a super chain of thought reasoning workflow, spinning up a ton of separate agents, running and restarting up to budget, and taking the best result. Very, very far from a thousand dollars per query. Each task was probably thousands of queries.
When they weren't trying to brute force the benchmark by trying the same model thousanda of times, it was around 17-20 dollars per task. Again, the arc agi tasks are not single queries. https://arcprize.org/blog/oai-o3-pub-breakthrough
And not a word about open weight models?
I can run Qwen2.5VL on my desktop and it can read tables and documents visually. That alone is a multi-billion dollar value proposition for office work. And it's not monetized, it's free. But you can build things with it and monetize that.
I agree with you that when it all shakes out proprietary ultra-massive b2b saas AI will not be the thing that really shakes up society or industry. But AI is here to stay - I can already run shit that would have been nigh miraculous 2 years ago on my damn phone, locally.
I mean if it's out there it's out there, it will be seen. At least if you rt yourself people who see it will also see your response.
Well, of course, those that have died in the war don't drag down the average standard of living, being dead.
But if you did still count them, how much would being dead when they otherwise would have been alive move the average?
If I take 100 people, kill 99, and give all their money to the last 1 alive, I suppose I've dramatically increased the average income and the average standard of living, haven't I?
The cynical take was that "learn to code" was a deliberate push to oversaturate the technology worker market in order to break the power and unity of a dissident and growing political-economic block. Tech workers were getting too big for their britches, too expensive, and too socially/politically powerful. But now that there's 100 people applying instantly on linked in for every single tech job, and laid-off mid-level devs are taking 5 (even 6!) digit pay cuts just to get back to work (which also completely shuts out fresh grads even more since they are now competing with people who actually have experience)? Not so much.
The rise of a competitor to the PMC successfully quashed. But we see as well the power of all those gatekeeping institutions in other professions. Why was tech so easy to flood with workers as opposed to something like medicine? Because there's no big regulatory credential bottleneck.
Even if AI rapidly reaches the point where it could begin replacing doctors - it won't, because of the massive regulatory, legal, and credentialing edifice. That is, even if it becomes true that any guy of moderate intellect with just a bit of training and a fine-tuned LLM could statistically match the average primary care physician, that still can't happen. He can't be your PCP, because he doesn't have an MD. And as we all know, you need an MD to be a doctor and do doctor things. That's just the way things work. Which is great for doctors, not so good for everyone else.
Rideshare apps completely slaughtered traditional cabs and cabbies, especially the racket of medallions. Sucks to be some poor cabbie who saved up for years to get his own medallion only to have his entire investment torpedoed. But, it was ultimately a good thing and made car service infinitely more accessible and cheaper for everyone else.
What I'm saying is we need to break the hold of the MD over medicine. This will absolutely suck for doctors who already have their MD, who will see their wages drop tremendously as they are forced to compete with people who didn't take on six-figure debt and invest the better part of a decade getting an MD. It will, however, dramatically reduce healthcare costs and increase healthcare accessibility. I'm not saying you get rid of credentialing entirely - but there's no reason that every single doctor needs to do a whole ass MD where they take tons of classes and rotations on specialties they will never use. There's certainly a use for such well-rounded physicians, but it's frankly absurdly wasteful to have someone with 10+ years of higher education spending all of their time doing rote carpal tunnel releases that someone could learn to do in a few weeks. We're already seeing this emerge inefficiently and chaotically with the rise of the nurse practitioner solely because of the dire need, but what really needs to happen is a massive, widespread and deliberate reduction in the legal privileges of the MD in terms of "only an MD can legally do this."
Not off the top of my head, in regards to painting. I was just giving an example of conservative subject matter that would not fly far in contemporary art circles. You raise a good point that one of the issues is the constant drive for novelty, which I think comes at the cost of alienation from more universal experiences and values that could reach a larger audience.
I'm more familiar with Christian music. POD is an example of a Christian group that was very contemporary and found wider market success when I was younger. I like Alive and Youth of the Nation by them. Looking them up, I hadn't realized they were still going, I need to check out their recent stuff.
Is it sad that I don't recognize that a set can both have members and be empty? That two could be the same as one? That yes could be the same as no?
It is in this sense that I do not recognize that "good" and "bad" are things that exist outside of moral agents.
Those things would indeed be sad to believe if they were false, and furthermore that believing the false thing stunted your capacity to properly engage with the most important aspects of existence.
Do you ever meditate?
But you are imagining it. It would be literally impossible to "morally sense" something you do not imagine.
I'm not sure what point you're trying to make. Yes, it's impossible to consider a thing without... considering it. I can't consider the truth of falsity or a proposition without thinking about it. This is just tautologically true, Cogito ergo sum level stuff. I don't understand why you're bringing it up.
I'm aware. Curiously, in all societies I've seen including the most robust ones, children are deliberately taught to discern right and wrong in the correct way as described by the society, often significantly differing per society.
The ways in which they differ are less than the ways they are the same, but I already know your explanation for that. Cultures that practice horrendous human sacrifice are rare, (and unstable - though I suppose that explains their rarity).
You seem to either be bluntly reasserting your belief or pointing out a contradiction. I see no contradiction. Wicked men feeling shame is good for others, not them. Of course the shamed person is not supposed to feel good.
But this is the fundamental disagreement. Wicked men feeling shame is good for them. It is, among other things, a necessary step towards contrition and redemption.
But, nihilist that you are, I suppose you think that it is equally well and good that a man be a monstrous tormentor of others as a benevolent saint, provided their internally coherent self-satisfaction is the same. Being a moral relativist, it isn't as if you believe the man could actually BE good, so BELIEVING he's good is the closest thing.
I'm still awaiting your method for discerning the shame you feel at having done bad things from the shame you feel because a part of your correct (obviously) moral sense has been deliberately taught out of you.
Careful meditation, introspection, reflection, thought, and mindfulness. It is a lifetime a hard work and it never stops. Nobody said being good comes easy. I fall short in many ways (as do we all), but I don't then declare that my moral failings are fine, because it's all just relative.
My method, if you were curious, is that there is no difference and that exaniming and understanding the source and mechanism of shame is important if you want to reach anything that could be described as "good".
That certainly seems easier, a shame it is wrong.
Well there's not much to argue about. As far as utility goes, I think your nihilistic worldview is not only wrong, but cleaves you off from the most important and fulfilling parts of life. I think you don't even know what you're missing.
If I were to talk to someone who was, for whatever reason, seemingly congenitally incapable of love - and they argued about how, really, they preferred it this way... how could I possibly disabuse them of that notion when they don't even have a concept for what they're missing out on?
Sorry I submitted early and had a much longer reply if you want to reread.
But OK, it's just the standard subjectivism/solipsism/moral relativism.
OK, why do you believe it? Because you think it's true? Why should that matter, all morality being subjective. Why is believing true things better than false things? Because of its utility? But what if it has no utility. What if it has anti-utility.
Moral relativism is a self-defeating viewpoint if there ever was one. If you're a great believer in evopsych as it applies to culture, you surely recognize what a doomed meme subjectivism is, even if it is true? How can a society where no one believes their cultural norms have any actual force or truth possibly survive against societies that do?
"All cultures are equally valuable" says the dying, suicidal culture before it is extinguished forever, all light it might have contained or provided lost, to hordes of people who say, "Actually, my culture is more valuable."
"But if you look at it from a purely physicalist point of view you'll see that there's really no objective reason for you to assert your culture over ours, and although I also believe there is no objective reason for you not to, I'd really prefer that you didn't kill all of us, even though I don't have any objective objections because such things can't exist, subjectively-", last words of the last cultural relativist, as recorded in the Great Holy Annals of Our Final Victory Over the Silly People, by Muhammed Muhamed Mohamed.
Our reward systems, as evolved from those that reproduced best, respond to certain stimuli with seeking more of them.
Why is that good, as opposed to merely feeling good?
Our reward systems, as evolved from those that reproduced best, respond to certain stimuli with avoiding them.
Why is that bad, as opposed to merely feeling bad? I think you don't recognize that such a difference could even exist, which seems to me very... empty and sad.
The very fact that it is "simply obviously good to you" betrays that what we're observing is the retributive effect of punishment, not a cosmic axiom of its goodness. You imagine evil being punished, you feel good. If you imagined good being punished, you would not feel good even if it was, unknown to you, actually evil. It would be the furthest thing from obvious.
No, it would not matter whether or not it was observed or imagined by me, or you, or anyone. That it is obviously good is because we have a moral sense.
You can't seem to disentangle your own belief that everything must merely boil down to meat preferences in the end. It has nothing to do with feeling good or feeling bad. It has everything to do with being good or being bad. Feeling guilty doesn't feel good. It actually feels quite shitty. It would be much, much easier and more pleasurable to simply decide that the thing you are feeling guilty and shame about is actually not bad at all and it's just your irrational guilt/shame that's the problem, not your bad actions correctly causing them. Believing this would feel a whole lot better, it would feel good, but it would be bad.
You can make a just-so story about why such and such moral beliefs must have been adaptive (except when they weren't), but what I am trying to say is that most people don't believe this. They believe that they have a moral sense (perhaps imperfect) and that through the exercise of this moral sense they can discern right and wrong. Almost everyone believes this unless it is deliberately taught out of them.
Because I'm a calculating sort of person, I do not believe in the kind of afterlife where finite wrongs done in life are punished infinitely/many times over what would be the punishment in life. This is exactly the kind of afterlife I would have people believe in if I wanted them to voluntarily seek punishment in life, because I actually only cared about what they do in life. I would also be susceptible to believing in that kind of afterlife if I wanted to cope with wickedness not being punished on earth by imagining how it's punished in hell (and then, because I wanted to be a righteous person, convince myself I feel sorry for them and regretful for them not repenting earlier). But as it happens, I want my enemies punished now, and I want to avoid letting them run amok by convincing myself they'll get their due in the afterlife.
Well I don't want to get into a whole discourse - but there is a whole discourse on sorts of wickedness that are inflicted on others vs. internal wickedness (which is nowadays called victimless - nonsense, as if you yourself can not be a victim of your own actions - and therefore not wickedness). Both are wicked, but the correct response to both is very different. I also do not believe in an afterlife where finite wrongs are met with infinite punishment.
Yes, it's axiomatic. Being punished when you do wrong is good. The cosmic scales are balanced. It simply is good.
Why is pleasure good? Why is pain bad? Why is fulfilling preference good? As you well know, at a certain point we all must defer to some axiom of what is right and wrong, whether it come from god or preference or whatever.
I simply see punishment for wrongdoing as axiomatically good. Indeed, your hypothetical incorrigible psychopath deserves to be punished and suffer. If he does not learn, being incorrigible, he will do more wrong and deserve more punishment. It is simply obviously good to me that this occurs. It is good when evil and wickedness are punished. It is bad when they are not.
That the psychopath does not recognize this no more changes this brute fact than does his opinion that killing people is fine, actually, makes that actually true. But, of course, it is superior if punishment also effects a moral change. And the most significant and greatest punishment is not that which is externally and bodily administered, but that of genuine guilt and shame for understanding one's own transgressions. But it is extraordinarily for the good when someone does, in fact, recognize their guilt and repents it, even if this causes them to suffer greatly.
It is far, far superior for a murderer to repent their ways out of genuine contrition than to be given a magic pill that, say, makes them forget their crimes while also causing extreme pain in addition to making them model citizens, even if that has the same deterring effect.
And since it is important to the overall calculus, if you are a calculating sort of person, I would be remiss if not to mention the obvious. If you believe in an afterlife where all imbalanced mortal scales are finally put to rights, any wrong someone does where they do not suffer the appropriate punishment in this fleeting life will surely be addressed in the long run.
Also, I don't believe in true incorrigibility. Everyone has the potential for redemption. "Members of His faction have frequently admitted that if ever we came to understand what He means by Love, the war would be over and we should re-enter Heaven." - The Archdemon Screwtape
My apologies, the you is rhetorical and broad. "You (the left)." I'm not wishing personal, specific harm on Skibboleth.
One of the divergences of right and left, however, is their belief in retribution, punishment, and suffering as morally justified and necessary in and of themselves. It has been my general observation that the left has completely abandoned the idea that retribution and punishment can be just and morally necessary for their own sake, not merely as incentives or correctives.
If there was a magic pill that would ensure a criminal never again committed crime - indeed, became an upstanding moral citizen - but induced no particular suffering, I get the feeling that many on the left would feel this was a sufficient "punishment" to, say, child murderers, and that any further retribution upon them would be barbaric and primitive. I do not believe this, nor do most on the right.
Suffering punishment when you do wrong is correct, morally. You SHOULD feel guilt when you do bad things. The push towards a shameless society is very, very bad. Shame is good, actually. Being punished when you do wrong is good for you and just good, full stop. A father disciplining his child does so out of love, and for their own good. So understand that even when if I say things like, "I think X should be punished" - this too is not necessarily a statement born out of hate. I can and do think that being punished can be good for someone. I think this is frequently the case, in fact.
And again, not merely for its utility to modify behavior. I think this a view that many postmodern leftists simply can't square - "I want you to be hurt because it will be good for you on a spiritual and moral level to be punished for your sins. I want you to suffer because I love you and suffering can, in fact, be good." The purely utilitarian view where all suffering is bad simply can't deal with this. Their instinct is to try and invert it somehow, "Oh, the suffering actually is good because it brings positive utility later-" NO. The suffering is good because it is suffering. If it is just it is just completely independent of the future. If the universe were to blip out of existence the next nanoinstant, it would still be just.
I want to also comment briefly on hate. Hate, in almost all modern popular media, is simply bad in and of itself. Epitomized by Star Wars philosophy schlock about the dark side. "Hate is the worst. Humans would be better off without hate. If only we could learn not to hate?" - These things sum up a LOT of the left's worldview. I think it's dead wrong. Hate is the most human and divine of emotions. God is merciful, yes, but he is also wrathful - when it is justified. A rat can feel fear, or even joy - can it feel hate?
And what of the utility of hate? The left seems to have completely forgotten why hate exists. Whether you think it a quirk of evopsych or a divine part of the grand design, hate has a strong, real, and practical purpose. It motivates you to completely destroy long-term threats permanently, even at considerable short term cost. A herd of gazelles might stomp out a lion that eats their young if they can catch it in the act. A tribe of humans tracks the lioness 30 miles to their den, kills her, kills her mate, kills all her cubs - and repeats the process every time they even see a lion in their territory from now until eternity until their distant descendants can't even imagine what it is like to fear being prey, to fear their child being snatched up in the red jaws. That is the value of hatred.
The events in Rotherham could never have happened to a society that hadn't had its ability to hate stripped from it. Hate is an essential part of society's immune system, and while it must be controlled, it should never be discarded.
- Prev
- Next
Are you familiar with the concept of sarcasm? Personally, I've never believed in it.
I love Stalin and Hitler and Pol Pot btw.
Ah but it wouldn't advance your argument soldier to obtusely pretend to not understand jokes like an inhuman robot in this circumstance, so I'm sure you understand the non-literal subtext perfectly.
More options
Context Copy link